Juz 27 قال فما خطبكم

۞ قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَ ٣١

Qāla famā khatbukum ayyuhal-mursalūn

[Abraham] said, "Then what is your business [here], O messengers?"

قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَ ٣٢

Qālū innā ursilnā ilā qawmim mujrimīn

They said, "Indeed, we have been sent to a people of criminals¹⁵⁴¹

لِنُرۡسِلَ عَلَيۡهِمۡ حِجَارَةٗ مِّن طِينٖ ٣٣

Linursila 'alayhim hijāratam min tīn

To send down upon them stones of clay,

مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِينَ ٣٤

Mmusawwamatan 'inda rabbika lil-musrifīn

Marked in the presence of your Lord for the transgressors."

فَأَخۡرَجۡنَا مَن كَانَ فِيهَا مِنَ ٱلۡمُؤۡمِنِينَ ٣٥

Fa akhrajnā man kāna fīhā minal-mu'minīn

So We brought out whoever was in them [i.e., the cities] of the believers.

فَمَا وَجَدۡنَا فِيهَا غَيۡرَ بَيۡتٖ مِّنَ ٱلۡمُسۡلِمِينَ ٣٦

Famā wajadnā fīhā ghayra baytim minal-muslimīn

And We found not within them other than a [single] house of Muslims.¹⁵⁴²

وَتَرَكۡنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَ ٣٧

Wataraknā fīhā āyatal lilladhīna yakhāfūnal-'adhābal-alīm

And We left therein a sign for those who fear the painful punishment.

وَفِي مُوسَىٰٓ إِذۡ أَرۡسَلۡنَٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَٰنٖ مُّبِينٖ ٣٨

Wafī mūsā idh arsalnāhu ilā fir'awna bisultānim mubīn

And in Moses [was a sign], when We sent him to Pharaoh with clear authority.¹⁵⁴³

فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَٰحِرٌ أَوۡ مَجۡنُونٞ ٣٩

Fatawallā biruknihī waqāla sāhirun aw majnūn

But he turned away with his supporters and said, "A magician or a madman."

فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّ وَهُوَ مُلِيمٞ ٤٠

Fa akhadhnāhu wajunūdahū fanabadhnāhum fil-yammi wahuwa mulīm

So We took him and his soldiers and cast them into the sea, and he was blameworthy.

وَفِي عَادٍ إِذۡ أَرۡسَلۡنَا عَلَيۡهِمُ ٱلرِّيحَ ٱلۡعَقِيمَ ٤١

Wafī 'ādin idh arsalnā 'alayhimur-rīhal-'aqīm

And in ʿAad [was a sign], when We sent against them the barren wind.¹⁵⁴⁴

مَا تَذَرُ مِن شَيۡءٍ أَتَتۡ عَلَيۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِيمِ ٤٢

Mā tadharu min shay'in atat 'alayhi illā ja'alathu kar-ramīm

It left nothing of what it came upon but that it made it like disintegrated ruins.

وَفِي ثَمُودَ إِذۡ قِيلَ لَهُمۡ تَمَتَّعُواْ حَتَّىٰ حِينٖ ٤٣

Wafī thamūda idh qīla lahum tamatta'ū hattā hīn

And in Thamūd, when it was said to them, "Enjoy yourselves for a time."

فَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ وَهُمۡ يَنظُرُونَ ٤٤

Fa'ataw 'an amri rabbihim fa akhadhathumus-sā'iqatu wahum yanzurūn

But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.

فَمَا ٱسۡتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَ ٤٥

Famastatā'ū min qiyāmin wamā kānū muntasirīn

And they were unable to arise, nor could they defend themselves.

وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٤٦

Waqawma nūhim min qablu innahum kānū qawman fāsiqīn

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

وَٱلسَّمَآءَ بَنَيۡنَٰهَا بِأَيۡيْدٖ وَإِنَّا لَمُوسِعُونَ ٤٧

Was-samā'a banaynāhā bi aydin wa innā lamūsi'ūn

And the heaven We constructed with strength,¹⁵⁴⁵ and indeed, We are [its] expander.

وَٱلۡأَرۡضَ فَرَشۡنَٰهَا فَنِعۡمَ ٱلۡمَٰهِدُونَ ٤٨

Wal-arda farashnāhā fani'mal-māhidūn

And the earth We have spread out, and excellent is the preparer.

وَمِن كُلِّ شَيۡءٍ خَلَقۡنَا زَوۡجَيۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ ٤٩

Wamin kulli shay'in khalaqnā zawjayni la'allakum tadhakkarūn

And of all things We created two mates [i.e., counterparts]; perhaps you will remember.

فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞ ٥٠

Fafirrū ilallāhi innī lakum minhu nadhīrum mubīn

So flee to Allāh.¹⁵⁴⁶ Indeed, I am to you from Him a clear warner.

وَلَا تَجۡعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞ ٥١

Walā taj'alū ma'allāhi ilāhan ākhara innī lakum minhu nadhīrum mubīn

And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.

كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوۡ مَجۡنُونٌ ٥٢

Kadhālika mā atal-ladhīna min qablihim mir rasūlin illā qālū sāhirun aw majnūn

Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."

أَتَوَاصَوۡاْ بِهِۦۚ بَلۡ هُمۡ قَوۡمٞ طَاغُونَ ٥٣

Atawāsaw bihī bal hum qawmun tāghūn

Did they suggest it to them?¹⁵⁴⁷ Rather, they [themselves] are a transgressing people.

فَتَوَلَّ عَنۡهُمۡ فَمَآ أَنتَ بِمَلُومٖ ٥٤

Fatawalla 'anhum famā anta bimalūm

So leave them, [O Muḥammad], for you are not to be blamed.

وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِينَ ٥٥

Wadhakkir fa innadh-dhikrā tanfa'ul-mu'minīn

And remind, for indeed, the reminder benefits the believers.

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ ٥٦

Wamā khalaqtul-jinna wal-insa illā liya'budūn

And I did not create the jinn and mankind except to worship Me.

مَآ أُرِيدُ مِنۡهُم مِّن رِّزۡقٖ وَمَآ أُرِيدُ أَن يُطۡعِمُونِ ٥٧

Mā urīdu minhum mir rizqin wamā urīdu an yut'imūn

I do not want from them any provision, nor do I want them to feed Me.

إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِينُ ٥٨

Innallāha huwar-razzāqu dhul-quwwatil-matīn

Indeed, it is Allāh who is the [continual] Provider,¹⁵⁴⁸ the firm possessor of strength.

فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِ ٥٩

Fa inna lilladhīna zalamū dhanūbam mithla dhanūbi ashābihim falā yasta'jilūn

And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.

فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن يَوۡمِهِمُ ٱلَّذِي يُوعَدُونَ ٦٠

Fawaylul lilladhīna kafarū min yawmihimul-ladhī yū'adūn

And woe to those who have disbelieved from their Day which they are promised.

وَٱلطُّورِ ١

Wat-tūr

By the mount

وَكِتَٰبٖ مَّسۡطُورٖ ٢

Wakitābim mastūr

And [by] a Book inscribed¹⁵⁵⁰

فِي رَقّٖ مَّنشُورٖ ٣

Fī raqqim manshūr

In parchment spread open

وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِ ٤

Wal-baytil-ma'mūr

And [by] the frequented House¹⁵⁵¹

وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ ٥

Was-saqfil-marfū'

And [by] the ceiling [i.e., heaven] raised high

وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ ٦

Wal-bahril-masjūr

And [by] the sea set on fire,¹⁵⁵²

إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٞ ٧

Inna 'adhāba rabbika lawāqi'

Indeed, the punishment of your Lord will occur.

مَّا لَهُۥ مِن دَافِعٖ ٨

Mmā lahū min dāfi'

Of it there is no preventer.

يَوۡمَ تَمُورُ ٱلسَّمَآءُ مَوۡرٗا ٩

Yawma tamūrus-samā'u mawrā

On the Day the heaven will sway with circular motion

وَتَسِيرُ ٱلۡجِبَالُ سَيۡرٗا ١٠

Watasīrul-jibālu sayrā

And the mountains will pass on, departing¹⁵⁵³ -

فَوَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ١١

Fawaylun yawma'idhil lil-mukaddhibīn

Then woe, that Day, to the deniers,

ٱلَّذِينَ هُمۡ فِي خَوۡضٖ يَلۡعَبُونَ ١٢

Alladhīna hum fī khawdin yal'abūn

Who are in [empty] discourse amusing themselves.

يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ١٣

Yawma yuda''ūna ilā nāri jahannama da''ā

The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],

هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ١٤

Hādhihin-nārul-latī kuntum bihā tukaddhibūn

"This is the Fire which you used to deny.

أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ١٥

Afasihrun hādhā am antum lā tubsirūn

Then is this magic, or do you not see?

ٱصۡلَوۡهَا فَٱصۡبِرُوٓاْ أَوۡ لَا تَصۡبِرُواْ سَوَآءٌ عَلَيۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ١٦

Islawhā fasbirū aw lā tasbirū sawā'un 'alaykum innamā tujzawna mā kuntum ta'malūn

[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."

إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖ ١٧

Innal-muttaqīna fī jannātin wana'īm

Indeed, the righteous will be in gardens and pleasure,

فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِ ١٨

Fākihīna bimā ātāhum rabbuhum wawaqāhum rabbuhum 'adhābal-jahīm

Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ١٩

Kulū washrabū hanī'ā bimā kuntum ta'malūn

[They will be told], "Eat and drink in satisfaction for what you used to do."

مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصۡفُوفَةٖۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖ ٢٠

Muttaki'īna 'alā sururim masfūfatin wazawwajnāhum bihūrin 'īn

They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.

وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءٖۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينٞ ٢١

Walladhīna āmanū wattaba'athum dhurriyyatuhum bi īmānin alhaqnā bihim dhurriyyatahum wamā alatnāhum min 'amalihim min shay'in kullumriy'i bimā kasaba rahīn

And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.¹⁵⁵⁴ Every person, for what he earned, is retained.¹⁵⁵⁵

وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةٖ وَلَحۡمٖ مِّمَّا يَشۡتَهُونَ ٢٢

Wa amdadnāhum bifākihatin walahmim mimmā yashtahūn

And We will provide them with fruit and meat from whatever they desire.

يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞ ٢٣

Yatanāza'ūna fīhā ka sal lā laghwun fīhā walā ta'thīm

They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.

۞ وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞ ٢٤

Wayatūfu 'alayhim ghilmānul lahum ka annahum lu'lu'um maknūn

There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.

وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ ٢٥

Wa aqbala ba'duhum 'alā ba'din yatasā'alūn

And they will approach one another, inquiring of each other.

قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَ ٢٦

Qālū innā kunnā qablu fī ahlinā mushfiqīn

They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].

فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ٢٧

Famannallāhu 'alaynā wawaqānā 'adhābas-samūm

So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.

إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُ ٢٨

Innā kunnā min qablu nad'ūhu innahū huwal-barrur-rahīm

Indeed, we used to supplicate¹⁵⁵⁶ Him before. Indeed, it is He who is the Beneficent, the Merciful."

فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍ ٢٩

Fadhakkir famā anta bini'mati rabbika bikāhinin walā majnūn

So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.

أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِ ٣٠

Am yaqūlūna shā'irun natarabbasu bihī raybal-manūn

Or do they say [of you], "A poet for whom we await a misfortune of time"?¹⁵⁵⁷

قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَ ٣١

Qul tarabbasū fa innī ma'akum minal-mutarabbisīn

Say, "Wait, for indeed I am, with you, among the waiters."

أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمٞ طَاغُونَ ٣٢

Am ta'muruhum ahlāmuhum bihādhā am hum qawmun tāghūn

Or do their minds¹⁵⁵⁸ command them to [say] this, or are they a transgressing people?

أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَ ٣٣

Am yaqūlūna taqawwalahū bal lā yu'minūn

Or do they say, "He has made it up"? Rather, they do not believe.

فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ ٣٤

Falya'tū bihadīthim mithlihī in kānū sādiqīn

Then let them produce a statement like it, if they should be truthful.

أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَ ٣٥

Am khuliqū min ghayri shay'in am humul-khāliqūn

Or were they created by nothing, or were they the creators [of themselves]?

أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَ ٣٦

Am khalaqus-samāwāti wal-arda bal lā yūqinūn

Or did they create the heavens and the earth? Rather, they are not certain.

أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَ ٣٧

Am 'indahum khazā'inu rabbika am humul-musaytirūn

Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?

أَمۡ لَهُمۡ سُلَّمٞ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٍ ٣٨

Am lahum sullamun yastami'ūna fīhi falya'ti mustami'uhum bisultānim mubīn

Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].

أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَ ٣٩

Am lahul-banātu walakumul-banūn

Or has He daughters while you have sons?

أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَ ٤٠

Am tas'aluhum ajran fahum mim maghramim muthqalūn

Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?

أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَ ٤١

Am 'indahumul-ghaybu fahum yaktubūn

Or have they [knowledge of] the unseen, so they write [it] down?

أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ ٤٢

Am yurīdūna kaydan falladhīna kafarū humul-makīdūn

Or do they intend a plan? But those who disbelieve - they are the object of a plan.

أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ ٤٣

Am lahum ilāhun ghayrullāhi subhānallāhi 'ammā yushrikūn

Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.

وَإِن يَرَوۡاْ كِسۡفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞ ٤٤

Wa in yaraw kisfam minas-samā'i sāqitan yaqūlū sahābum markūm

And if they were to see a fragment from the sky falling,¹⁵⁵⁹ they would say, "[It is merely] clouds heaped up."

فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَ ٤٥

Fadharhum hattā yulāqū yawmahumul-ladhī fīhi yus'aqūn

So leave them until they meet their Day in which they will be struck insensible -

يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَ ٤٦

Yawma lā yughnī 'anhum kayduhum shay'an walā hum yunsarūn

The Day their plan will not avail them at all, nor will they be helped.

وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٤٧

Wa inna lilladhīna zalamū 'adhāban dūna dhālika walākinna aktharahum lā ya'lamūn

And indeed, for those who have wronged is a punishment¹⁵⁶⁰ before that, but most of them do not know.

وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُ ٤٨

Wasbir lihukmi rabbika fa innaka bi a'yuninā wasabbih bihamdi rabbika hīna taqūm

And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise

وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِ ٤٩

Waminal-layli fasabbihhu wa idbāran-nujūm

And in a part of the night exalt Him and after [the setting of] the stars.

وَٱلنَّجۡمِ إِذَا هَوَىٰ ١

Wan-najmi idhā hawā

By the star when it descends,

مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰ ٢

Mā dalla sāhibukum wamā ghawā

Your companion [i.e., Muḥammad] has not strayed, nor has he erred,

وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓ ٣

Wamā yantiqu 'anil-hawā

Nor does he speak from [his own] inclination.

إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰ ٤

In huwa illā wahyun yūhā

It is not but a revelation revealed,

عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰ ٥

'Allamahū shadīdul-quwā

Taught to him by one intense in strength [i.e., Gabriel] -

ذُو مِرَّةٖ فَٱسۡتَوَىٰ ٦

Dhū mirratin fastawā

One of soundness.¹⁵⁶² And he rose to [his] true form¹⁵⁶³

وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰ ٧

Wahuwa bil-ufuqil-a'lā

While he was in the higher [part of the] horizon.¹⁵⁶⁴

ثُمَّ دَنَا فَتَدَلَّىٰ ٨

Thumma danā fatadallā

Then he approached and descended

فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ ٩

Fakāna qāba qawsayni aw adnā

And was at a distance of two bow lengths or nearer.

فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰ ١٠

Fa awhā ilā 'abdihī mā awhā

And he revealed to His Servant¹⁵⁶⁵ what he revealed [i.e., conveyed].

مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓ ١١

Mā kadhabal-fu'ādu mā ra'ā

The heart¹⁵⁶⁶ did not lie [about] what it saw.

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ ١٢

Afatumārūnahū 'alā mā yarā

So will you dispute with him over what he saw?

وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ١٣

Walaqad ra'āhu nazlatan ukhrā

And he certainly saw him in another descent¹⁵⁶⁷

عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰ ١٤

'Inda sidratil-muntahā

At the Lote Tree of the Utmost Boundary -

عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓ ١٥

'Indahā jannatul-ma'wā

Near it is the Garden of Refuge [i.e., Paradise] -

إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰ ١٦

Idh yaghshas-sidrata mā yaghshā

When there covered the Lote Tree that which covered [it].¹⁵⁶⁸

مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰ ١٧

Mā zāghal-basaru wamā taghā

The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].

لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓ ١٨

Laqad ra'ā min āyāti rabbihil-kubrā

He certainly saw of the greatest signs of his Lord.

أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰ ١٩

Afara'aytumul-lāta wal-'uzzā

So have you considered al-Lāt and al-ʿUzzā?

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ ٢٠

Wamanawātath-thālithatal-ukhrā

And Manāt, the third - the other one?¹⁵⁶⁹

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰ ٢١

Alakumudh-dhakaru walahul-unthā

Is the male for you and for Him the female?

تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓ ٢٢

Tilka idhan qismatun dīzā

That, then, is an unjust division.¹⁵⁷⁰

إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓ ٢٣

In hiya illā asmā'un sammaytumūhā antum wa ābā'ukum mā anzalallāhu bihā min sultānin in yattabi'ūna illaz-zanna wamā tahwal-anfusu walaqad jā'ahum mir rabbihimul-hudā

They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰ ٢٤

Am lil-insāni mā tamannā

Or is there for man whatever he wishes?

فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰ ٢٥

Falillāhil-ākhiratu wal-ūlā

Rather, to Allāh belongs the Hereafter and the first [life].

۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓ ٢٦

Wakam mim malakin fis-samāwāti lā tughnī shafā'atuhum shay'an illā mim ba'di an ya'dhanallāhu liman yashā'u wayardā

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰ ٢٧

Innal-ladhīna lā yu'minūna bil-ākhirati layusammūnal-malā'ikata tasmiyatal-unthā

Indeed, those who do not believe in the Hereafter name the angels female names,

وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗا ٢٨

Wamā lahum bihī min 'ilmin in yattabi'ūna illaz-zanna wa innaz-zanna lā yughnī minal-haqqi shay'ā

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَا ٢٩

Fa a'rid 'am man tawallā 'an dhikrinā walam yurid illal-hayawātad-dunyā

So turn away from whoever turns his back on Our message and desires not except the worldly life.

ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ ٣٠

Dhālika mablaghuhum minal-'ilmi inna rabbaka huwa a'lamu biman dalla 'an sabīlihī wahuwa a'lamu bimanihtadā

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى ٣١

Walillāhi mā fis-samāwāti wamā fil-ardi liyajziyal-ladhīna asā'ū bimā 'amilū wayajziyal-ladhīna ahsanū bil-husnā

And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓ ٣٢

Alladhīna yajtanibūna kabā'iral-ithmi wal-fawāhisha illal-lamama inna rabbaka wāsi'ul-maghfirati huwa a'lamu bikum idh ansha'akum minal-ardi wa idh antum ajinnatun fī butūni ummahātikum falā tuzakkū anfusakum huwa a'lamu bimanit-taqā

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰ ٣٣

Afara'aytal-ladhī tawallā

Have you seen the one who turned away

وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ ٣٤

Wa a'tā qalīlan wa akdā

And gave a little and [then] refrained?

أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓ ٣٥

A'indahū 'ilmul-ghaybi fahuwa yarā

Does he have knowledge of the unseen, so he sees?¹⁵⁷¹

أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰ ٣٦

Am lam yunabba' bimā fī suhufi mūsā

Or has he not been informed of what was in the scriptures of Moses

وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ ٣٧

Wa ibrāhīmal-ladhī waffā

And [of] Abraham, who fulfilled [his obligations] -

أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰ ٣٨

Allā taziru wāziratun wizra ukhrā

That no bearer of burdens will bear the burden of another

وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰ ٣٩

Wa al laysa lil-insāni illā mā sa'ā

And that there is not for man except that [good] for which he strives

وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰ ٤٠

Wa anna sa'yahū sawfa yurā

And that his effort is going to be seen -

ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰ ٤١

Thumma yujzāhul-jazā'al-awfā

Then he will be recompensed for it with the fullest recompense -

وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰ ٤٢

Wa anna ilā rabbikal-muntahā

And that to your Lord is the finality

وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰ ٤٣

Wa annahū huwa adhaka wa abkā

And that it is He who makes [one] laugh and weep

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَا ٤٤

Wa annahū huwa amāta wa ahyā

And that it is He who causes death and gives life

وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰ ٤٥

Wa annahū khalaqaz-zawjaynidh-dhakara wal-unthā

And that He creates the two mates - the male and female -

مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰ ٤٦

Min nutfatin idhā tumnā

From a sperm-drop when it is emitted

وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰ ٤٧

Wa anna 'alayhin-nash'atal-ukhrā

And that [incumbent] upon Him is the other [i.e., next] creation.

وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰ ٤٨

Wa annahū huwa aghnā wa aqnā

And that it is He who enriches and suffices

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰ ٤٩

Wa annahū huwa rabbush-shi'rā

And that it is He who is the Lord of Sirius¹⁵⁷²

وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰ ٥٠

Wa annahū ahlaka 'ādanil-ūlā

And that He destroyed the first [people of] ʿAad

وَثَمُودَاْ فَمَآ أَبۡقَىٰ ٥١

Wathamūda famā abqā

And Thamūd - and He did not spare [them] -

وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰ ٥٢

Waqawma nūhim min qablu innahum kānū hum azlama wa atghā

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰ ٥٣

Wal-mu'tafikata ahwā

And the overturned towns¹⁵⁷³ He hurled down

فَغَشَّىٰهَا مَا غَشَّىٰ ٥٤

Faghasshāhā mā ghasshā

And covered them by that which He covered.¹⁵⁷⁴

فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ ٥٥

Fabi'ayyi ālā'i rabbika tatamārā

Then which of the favors of your Lord do you doubt?

هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓ ٥٦

Hādhā nadhīrum minan-nudhuril-ūlā

This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.

أَزِفَتِ ٱلۡأٓزِفَةُ ٥٧

Azifatil-āzifah

The Approaching Day has approached.

لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ٥٨

Laysa lahā min dūnillāhi kāshifah

Of it, [from those] besides Allāh, there is no remover.

أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ ٥٩

Afamin hādhal-hadīthi ta'jabūn

Then at this statement do you wonder?

وَتَضۡحَكُونَ وَلَا تَبۡكُونَ ٦٠

Watadhakūna walā tabkūn

And you laugh and do not weep

وَأَنتُمۡ سَٰمِدُونَ ٦١

Wa antum sāmidūn

While you are proudly sporting?¹⁵⁷⁵

فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩ ٦٢

Fasjudū lillāhi wa'budū

So prostrate to Allāh and worship [Him].

ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُ ١

Iqtarabatis-sā'atu wanshaqqal-qamar

The Hour has come near, and the moon has split [in two].¹⁵⁷⁷

وَإِن يَرَوۡاْ ءَايَةٗ يُعۡرِضُواْ وَيَقُولُواْ سِحۡرٞ مُّسۡتَمِرّٞ ٢

Wa in yaraw āyatan yu'ridū wayaqūlū sihrum mustamirr

And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."¹⁵⁷⁸

وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡۚ وَكُلُّ أَمۡرٖ مُّسۡتَقِرّٞ ٣

Wakaddhabū wattaba'ū ahwā'ahum wakullu amrim mustaqirr

And they denied and followed their inclinations. But for every matter is a [time of] settlement.

وَلَقَدۡ جَآءَهُم مِّنَ ٱلۡأَنۢبَآءِ مَا فِيهِ مُزۡدَجَرٌ ٤

Walaqad jā'ahum minal-ambā'i mā fīhi muzdajar

And there has already come to them of information that in which there is deterrence.

حِكۡمَةُۢ بَٰلِغَةٞۖ فَمَا تُغۡنِ ٱلنُّذُرُ ٥

Hikmatu bālighatun famā tughnin-nudhur

Extensive wisdom - but warning does not avail [them].

فَتَوَلَّ عَنۡهُمۡۘ يَوۡمَ يَدۡعُ ٱلدَّاعِ إِلَىٰ شَيۡءٖ نُّكُرٍ ٦

Fatawalla 'anhum yawma yad'ud-dā'i ilā shay'in nukur

So leave them, [O Muḥammad]. The Day the Caller¹⁵⁷⁹ calls to something forbidding,

خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞ ٧

Khussha'an absāruhum yakhrujūna minal-ajdāthi ka annahum jarādum muntashir

Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

مُّهۡطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلۡكَٰفِرُونَ هَٰذَا يَوۡمٌ عَسِرٞ ٨

Mmuhti'īna ilad-dā'i yaqūlul-kāfirūna hādhā yawmun 'asir

Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ فَكَذَّبُواْ عَبۡدَنَا وَقَالُواْ مَجۡنُونٞ وَٱزۡدُجِرَ ٩

Kaddhabat qablahum qawmu nūhin fakaddhabū 'abdanā waqālū majnūnun wazdujir

The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

فَدَعَا رَبَّهُۥٓ أَنِّي مَغۡلُوبٞ فَٱنتَصِرۡ ١٠

Fada'ā rabbahū annī maghlūbun fantasir

So he invoked his Lord, "Indeed, I am overpowered, so help."

فَفَتَحۡنَآ أَبۡوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنۡهَمِرٖ ١١

Fafatahnā abwābas-samā'i bimā'im munhamir

Then We opened the gates of the heaven with rain pouring down

وَفَجَّرۡنَا ٱلۡأَرۡضَ عُيُونٗا فَٱلۡتَقَى ٱلۡمَآءُ عَلَىٰٓ أَمۡرٖ قَدۡ قُدِرَ ١٢

Wafajjarnal-arda 'uyūnan fal-taqal-mā'u 'alā amrin qad qudir

And caused the earth to burst with springs, and the waters met for a matter already predestined.

وَحَمَلۡنَٰهُ عَلَىٰ ذَاتِ أَلۡوَٰحٖ وَدُسُرٖ ١٣

Wahamalnāhu 'alā dhāti alwāhin wadusur

And We carried him on a [construction of] planks and nails,

تَجۡرِي بِأَعۡيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَ ١٤

Tajrī bi a'yuninā jazā'al liman kāna kufir

Sailing under Our observation as reward for he who had been denied.

وَلَقَد تَّرَكۡنَٰهَآ ءَايَةٗ فَهَلۡ مِن مُّدَّكِرٖ ١٥

Walaqat taraknāhā āyatan fahal mim muddakir

And We left it as a sign, so is there any who will remember?

فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِ ١٦

Fakayfa kāna 'adhābī wanudhur

And how [severe] were My punishment and warning.¹⁵⁸⁰

وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖ ١٧

Walaqad yassarnal-qur'āna lidh-dhikri fahal mim muddakir

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

كَذَّبَتۡ عَادٞ فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِ ١٨

Kaddhabat 'ādun fakayfa kāna 'adhābī wanudhur

ʿAad denied; and how [severe] were My punishment and warning.

إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِي يَوۡمِ نَحۡسٖ مُّسۡتَمِرّٖ ١٩

Innā arsalnā 'alayhim rīhan sarsaran fī yawmi nahsim mustamirr

Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٖ مُّنقَعِرٖ ٢٠

Tanzi'un-nāsa ka annahum a'jāzu nakhlim munqa'ir

Extracting the people¹⁵⁸¹ as if they were trunks of palm trees uprooted.

فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِ ٢١

Fakayfa kāna 'adhābī wanudhur

And how [severe] were My punishment and warning.

وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖ ٢٢

Walaqad yassarnal-qur'āna lidh-dhikri fahal mim muddakir

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِ ٢٣

Kaddhabat thamūdu bin-nudhur

Thamūd denied the warning.

فَقَالُوٓاْ أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُۥٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍ ٢٤

Faqālū abasharam minnā wāhidan nattabi'uhū innā idhal lafī dalālin wasu'ur

And said, "Is it one human being¹⁵⁸² among us that we should follow? Indeed, we would then be in error and madness.

أَءُلۡقِيَ ٱلذِّكۡرُ عَلَيۡهِ مِنۢ بَيۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرٞ ٢٥

A'ulqiyadh-dhikru 'alayhi mim bayninā bal huwa kaddhābun ashir

Has the message been sent down upon him from among us? Rather, he is an insolent liar."

سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُ ٢٦

Saya'lamūna ghadam manil-kaddhābul-ashir

They will know tomorrow who is the insolent liar.

إِنَّا مُرۡسِلُواْ ٱلنَّاقَةِ فِتۡنَةٗ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡ ٢٧

Innā mursilun-nāqati fitnatal lahum fartaqibhum wastabir

Indeed, We are sending the she-camel as trial for them, so watch them and be patient.¹⁵⁸³

وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَآءَ قِسۡمَةُۢ بَيۡنَهُمۡۖ كُلُّ شِرۡبٖ مُّحۡتَضَرٞ ٢٨

Wanabbi'hum annal-mā'a qismatu baynahum kullu shirbim muhtadar

And inform them that the water is shared between them,¹⁵⁸⁴ each [day of] drink attended [by turn].

فَنَادَوۡاْ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَ ٢٩

Fanādaw sāhibahum fata'ātā fa'aqar

But they called their companion,¹⁵⁸⁵ and he dared¹⁵⁸⁶ and hamstrung [her].

فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِ ٣٠

Fakayfa kāna 'adhābī wanudhur

And how [severe] were My punishment and warning.

إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ صَيۡحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلۡمُحۡتَظِرِ ٣١

Innā arsalnā 'alayhim sayhatan wāhidatan fakānū kahashīmil-muhtazir

Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.

وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖ ٣٢

Walaqad yassarnal-qur'āna lidh-dhikri fahal mim muddakir

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِ ٣٣

Kaddhabat qawmu lūti bin-nudhur

The people of Lot denied the warning.

إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيۡنَٰهُم بِسَحَرٖ ٣٤

Innā arsalnā 'alayhim hāsiban illā āla lūtin najjaynāhum bisahar

Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.

نِّعۡمَةٗ مِّنۡ عِندِنَاۚ كَذَٰلِكَ نَجۡزِي مَن شَكَرَ ٣٥

Nni'matam min 'indinā kadhālika najzī man shakar

As favor from Us. Thus do We reward he who is grateful.

وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡاْ بِٱلنُّذُرِ ٣٦

Walaqad andharahum batshatanā fatamāraw bin-nudhur

And he had already warned them of Our assault, but they disputed the warning.

وَلَقَدۡ رَٰوَدُوهُ عَن ضَيۡفِهِۦ فَطَمَسۡنَآ أَعۡيُنَهُمۡ فَذُوقُواْ عَذَابِي وَنُذُرِ ٣٧

Walaqad rāwadūhu 'an dayfihī fatamasnā a'yunahum fadhūqū 'adhābī wanudhur

And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٞ مُّسۡتَقِرّٞ ٣٨

Walaqad sabbahahum bukratan 'adhābum mustaqirr

And there came upon them by morning an abiding punishment.

فَذُوقُواْ عَذَابِي وَنُذُرِ ٣٩

Fadhūqū 'adhābī wanudhur

So taste My punishment and warning.

وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖ ٤٠

Walaqad yassarnal-qur'āna lidh-dhikri fahal mim muddakir

And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?

وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُ ٤١

Walaqad jā'a āla fir'awnan-nudhur

And there certainly came to the people of Pharaoh warning.

كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذۡنَٰهُمۡ أَخۡذَ عَزِيزٖ مُّقۡتَدِرٍ ٤٢

Kaddhabū bi'āyātinā kullihā fa akhadhnāhum akhdha 'azīzim muqtadir

They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

أَكُفَّارُكُمۡ خَيۡرٞ مِّنۡ أُوْلَٰٓئِكُمۡ أَمۡ لَكُم بَرَآءَةٞ فِي ٱلزُّبُرِ ٤٣

Akuffārukum khayrum min ulā'ikum am lakum barā'atun fiz-zubur

Are your disbelievers better than those [former ones], or have you immunity in the scriptures?

أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٞ مُّنتَصِرٞ ٤٤

Am yaqūlūna nahnu jamī'um muntasir

Or do they say, "We are an assembly supporting [each other]"?

سَيُهۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَ ٤٥

Sayuhzamul-jam'u wayuwallūnad-dubur

[Their] assembly will be defeated, and they will turn their backs [in retreat].¹⁵⁸⁷

بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّ ٤٦

Balis-sā'atu maw'iduhum was-sā'atu adhā wa amarr

But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

إِنَّ ٱلۡمُجۡرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖ ٤٧

Innal-mujrimīna fī dalālin wasu'ur

Indeed, the criminals are in error and madness.¹⁵⁸⁸.

يَوۡمَ يُسۡحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَ ٤٨

Yawma yushabūna fin-nāri 'alā wujūhihim dhūqū massa saqar

The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."¹⁵⁸⁹

إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ ٤٩

Innā kulla shay'in khalaqnāhu biqadar

Indeed, all things We created with predestination.

وَمَآ أَمۡرُنَآ إِلَّا وَٰحِدَةٞ كَلَمۡحِۭ بِٱلۡبَصَرِ ٥٠

Wamā amrunā illā wāhidatun kalamhi bil-basar

And Our command is but one, like a glance of the eye.

وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرٖ ٥١

Walaqad ahlaknā ashyā'akum fahal mim muddakir

And We have already destroyed your kinds,¹⁵⁹⁰ so is there any who will remember?

وَكُلُّ شَيۡءٖ فَعَلُوهُ فِي ٱلزُّبُرِ ٥٢

Wakullu shay'in fa'alūhu fiz-zubur

And everything they did is in written records.

وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسۡتَطَرٌ ٥٣

Wakullu saghīrin wakabīrim mustatar

And every small and great [thing] is inscribed.

إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَهَرٖ ٥٤

Innal-muttaqīna fī jannātin wanahar

Indeed, the righteous will be among gardens and rivers,

فِي مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٖ مُّقۡتَدِرِۭ ٥٥

Fī maq'adi sidqin 'inda malīkim muqtadir

In a seat of honor near a Sovereign, Perfect in Ability.¹⁵⁹¹

ٱلرَّحۡمَٰنُ ١

Ar-rahmān

The Most Merciful

عَلَّمَ ٱلۡقُرۡءَانَ ٢

'Allamal-qur'ān

Taught the Qur’ān,

خَلَقَ ٱلۡإِنسَٰنَ ٣

Khalaqal-insān

Created man,

عَلَّمَهُ ٱلۡبَيَانَ ٤

'Allamahul-bayān

[And] taught him eloquence.

ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖ ٥

Ash-shamsu wal-qamaru bihusbān

The sun and the moon [move] by precise calculation,

وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ ٦

Wan-najmu wash-shajaru yasjudān

And the stars and trees prostrate.¹⁵⁹³

وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ ٧

Was-samā'a rafa'ahā wawada'al-mīzān

And the heaven He raised and imposed the balance

أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ ٨

Allā tatghaw fil-mīzān

That you not transgress within the balance.

وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ ٩

Wa aqīmul-wazna bil-qisti walā tukhsirul-mīzān

And establish weight in justice and do not make deficient the balance.

وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ ١٠

Wal-arda wada'ahā lil-anām

And the earth He laid [out] for the creatures.

فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ ١١

Fīhā fākihatun wan-nakhlu dhātul-akmām

Therein is fruit and palm trees having sheaths [of dates]

وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ ١٢

Wal-habbu dhul-'asfi war-rayhān

And grain having husks and scented plants.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٣

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?¹⁵⁹⁴

خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِ ١٤

Khalaqal-insāna min salsālin kal-fakkhār

He created man from clay like [that of] pottery.

وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ ١٥

Wakhalaqal-jānna mim mārijim min nār

And He created the jinn from a smokeless flame of fire.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ ١٧

Rabbul-mashriqayni warabbul-maghribayn

[He is] Lord of the two sunrises and Lord of the two sunsets.¹⁵⁹⁵

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ ١٩

Marajal-bahrayni yaltaqiyān

He released the two seas,¹⁵⁹⁶ meeting [one another];

بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ ٢٠

Baynahumā barzakhul lā yabghiyān

Between them is a barrier so neither of them transgresses.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢١

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ ٢٢

Yakhruju minhumal-lu'lu'u wal-marjān

From both of them emerge pearl and coral.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٣

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ ٢٤

Walahul-jawāril-munsha'ātu fil-bahri kal-a'lām

And to Him belong the ships [with sails] elevated in the sea like mountains.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

كُلُّ مَنۡ عَلَيۡهَا فَانٖ ٢٦

Kullu man 'alayhā fān

Everyone upon it [i.e., the earth] will perish,

وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ ٢٧

Wayabqā wajhu rabbika dhul-jalāli wal-ikrām

And there will remain the Face¹⁵⁹⁷ of your Lord, Owner of Majesty and Honor.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ ٢٩

Yas'aluhū man fis-samāwāti wal-ardi kulla yawmin huwa fī sha'n

Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.¹⁵⁹⁸

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ ٣١

Sanafrughu lakum ayyuhath-thaqalān

We will attend to you, O prominent beings.¹⁵⁹⁹

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ ٣٣

Yāma'sharal-jinni wal-insi inistata'tum an tanfudhū min aqtāris-samāwāti wal-ardi fanfudhū lā tanfudhūna illā bisultān

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ ٣٥

Yursalu 'alaykumā shuwāzum min nārin wanuhāsun falā tantasirān

There will be sent upon you a flame of fire and smoke,¹⁶⁰⁰ and you will not defend yourselves.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٦

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ ٣٧

Fa idhanshaqqatis-samā'u fakānat wardatan kad-dihān

And when the heaven is split open and becomes rose-colored like oil¹⁶⁰¹ -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ ٣٩

Fayawma'idhil lā yus'alu 'an dhambihī insun walā jānn

Then on that Day none will be asked about his sin among men or jinn.¹⁶⁰²

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ ٤١

Yu'raful-mujrimūna bisīmāhum fayu'khadhu bin-nawāsī wal-aqdām

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ ٤٣

Hādhihī jahannamul-latī yukaddhibu bihal-mujrimūn

This is Hell, which the criminals deny.

يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ ٤٤

Yatūfūna baynahā wabayna hamīmin ān

They will circulate between it and scalding water, heated [to the utmost degree].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٥

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦

Waliman khāfa maqāma rabbihī jannatān

But for he who has feared the position of his Lord¹⁶⁰³ are two gardens -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

ذَوَاتَآ أَفۡنَانٖ ٤٨

Dhawātā afnān

Having [spreading] branches.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٩

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ ٥٠

Fīhimā 'aynāni tajriyān

In both of them are two springs, flowing.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥١

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ ٥٢

Fīhimā min kulli fākihatin zawjān

In both of them are of every fruit, two kinds.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٣

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ ٥٤

Muttaki'īna 'alā furushi batā'inuhā min istabraqin wajanal-jannatayni dān

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ ٥٦

Fīhinna qāsirātut-tarfi lam yatmithhunna insun qablahum walā jānn

In them are women limiting [their] glances,¹⁶⁰⁴ untouched¹⁶⁰⁵ before them by man or jinnī -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٧

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ ٥٨

Ka annahunnal-yāqūtu wal-marjān

As if they were rubies and coral.¹⁶⁰⁶

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٩

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ ٦٠

Hal jazā'ul-ihsāni illal-ihsān

Is the reward for good [anything] but good?

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦١

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

وَمِن دُونِهِمَا جَنَّتَانِ ٦٢

Wamin dūnihimā jannatān

And below them both [in excellence] are two [other] gardens -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٣

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

مُدۡهَآمَّتَانِ ٦٤

Mudhāmmatān

Dark green [in color].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٥

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ ٦٦

Fīhimā 'aynāni naddākhatān

In both of them are two springs, spouting.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞ ٦٨

Fīhimā fākihatun wanakhlun warummān

In both of them are fruit and palm trees and pomegranates.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

فِيهِنَّ خَيۡرَٰتٌ حِسَانٞ ٧٠

Fīhinna khayrātun hisān

In them are good and beautiful women -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧١

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِ ٧٢

Hūrum maqsūrātun fil-khiyām

Fair ones reserved in pavilions -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٣

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ ٧٤

Lam yatmithhunna insun qablahum walā jānn

Untouched before them by man or jinnī -

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny? -

مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖ ٧٦

Muttaki'īna 'alā rafrafin khudrin wa'abqariyyin hisān

Reclining on green cushions and beautiful fine carpets.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧

Fabi'ayyi ālā'i rabbikumā tukaddhibān

So which of the favors of your Lord would you deny?

تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ ٧٨

Tabārakasmu rabbika dhil-jalāli wal-ikrām

Blessed is the name of your Lord, Owner of Majesty and Honor.

إِذَا وَقَعَتِ ٱلۡوَاقِعَةُ ١

Idhā waqa'atil-wāqi'ah

When the Occurrence occurs,

لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌ ٢

Laysa liwaq'atihā kādhibah

There is, at its occurrence, no denial.

خَافِضَةٞ رَّافِعَةٌ ٣

Khāfidatur rāfi'ah

It will bring down [some] and raise up [others].¹⁶⁰⁸

إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗا ٤

Idhā rujjatil-ardu rajjā

When the earth is shaken with convulsion

وَبُسَّتِ ٱلۡجِبَالُ بَسّٗا ٥

Wabussatil-jibālu bassā

And the mountains are broken down, crumbling

فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗا ٦

Fakānat habā'am mumbatthā

And become dust dispersing,

وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗ ٧

Wakuntum azwājan thalāthah

And you become [of] three kinds:

فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِ ٨

Fa ashābul-maymanati mā ashābul-maymanah

Then the companions of the right - what are the companions of the right?¹⁶⁰⁹

وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ ٩

Wa ashābul-mash'amati mā ashābul-mash'amah

And the companions of the left - what are companions of the left?¹⁶¹⁰

وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ ١٠

Was-sābiqūnas-sābiqūn

And the forerunners, the forerunners¹⁶¹¹ -

أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَ ١١

Ulā'ikal-muqarrabūn

Those are the ones brought near [to Allāh]

فِي جَنَّٰتِ ٱلنَّعِيمِ ١٢

Fī jannātin-na'īm

In the Gardens of Pleasure,

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ ١٣

Thullatum minal-awwalīn

A [large] company of the former peoples

وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَ ١٤

Waqalīlum minal-ākhirīn

And a few of the later peoples,

عَلَىٰ سُرُرٖ مَّوۡضُونَةٖ ١٥

'Alā sururim mawdūnah

On thrones woven [with ornament],

مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَ ١٦

Mmuttaki'īna 'alayhā mutaqābilīn

Reclining on them, facing each other.

يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ ١٧

Yatūfu 'alayhim wildānum mukhalladūn

There will circulate among them young boys made eternal

بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ ١٨

Bi akwābin wa abārīqa waka'sim mim ma'īn

With vessels, pitchers and a cup [of wine] from a flowing spring -

لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَ ١٩

Llā yusadda'ūna 'anhā walā yunzifūn

No headache will they have therefrom, nor will they be intoxicated -

وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ ٢٠

Wafākihatim mimmā yatakhayyarūn

And fruit of what they select

وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَ ٢١

Walahmi tayrim mimmā yashtahūn

And the meat of fowl, from whatever they desire.

وَحُورٌ عِينٞ ٢٢

Wahūrun 'īn

And [for them are] fair women with large, [beautiful] eyes,

كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِ ٢٣

Ka amthālil-lu'luw'il-maknūn

The likenesses of pearls well-protected,

جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ ٢٤

Jazā'a bimā kānū ya'malūn

As reward for what they used to do.

لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا ٢٥

Lā yasma'ūna fīhā laghwan walā ta'thīmā

They will not hear therein ill speech or commission of sin -

إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ٢٦

Illā qīlan salāman salāmā

Only a saying [of] peace, peace.

وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِ ٢٧

Wa ashābul-yamīni mā ashābul-yamīn

The companions of the right - what are the companions of the right?

فِي سِدۡرٖ مَّخۡضُودٖ ٢٨

Fī sidrim makhdūd

[They will be] among lote trees with thorns removed

وَطَلۡحٖ مَّنضُودٖ ٢٩

Watalhim mandūd

And [banana] trees layered [with fruit]

وَظِلّٖ مَّمۡدُودٖ ٣٠

Wazillim mamdūd

And shade extended

وَمَآءٖ مَّسۡكُوبٖ ٣١

Wamā'im maskūb

And water poured out

وَفَٰكِهَةٖ كَثِيرَةٖ ٣٢

Wafākihatin kathīrah

And fruit, abundant [and varied],

لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖ ٣٣

Llā maqtū'atin walā mamnū'ah

Neither limited [to season] nor forbidden,

وَفُرُشٖ مَّرۡفُوعَةٍ ٣٤

Wafurushim marfū'ah

And [upon] beds raised high.

إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗ ٣٥

Innā ansha'nāhunna inshā'ā

Indeed, We have produced them [i.e., the women of Paradise] in a [new] creation

فَجَعَلۡنَٰهُنَّ أَبۡكَارًا ٣٦

Faja'alnāhunna abkārā

And made them virgins,

عُرُبًا أَتۡرَابٗا ٣٧

'Uruban atrābā

Devoted [to their husbands] and of equal age,

لِّأَصۡحَٰبِ ٱلۡيَمِينِ ٣٨

Lli ashābil-yamīn

For the companions of the right [who are]

ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَ ٣٩

Thullatum minal-awwalīn

A company of the former peoples

وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَ ٤٠

Wathullatum minal-ākhirīn

And a company of the later peoples.

وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِ ٤١

Wa ashābush-shimāli mā ashābush-shimāl

And the companions of the left - what are the companions of the left?

فِي سَمُومٖ وَحَمِيمٖ ٤٢

Fī samūmin wahamīm

[They will be] in scorching fire and scalding water

وَظِلّٖ مِّن يَحۡمُومٖ ٤٣

Wazillim min yahmūm

And a shade of black smoke,

لَّا بَارِدٖ وَلَا كَرِيمٍ ٤٤

Llā bāridin walā karīm

Neither cool nor beneficial.

إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَ ٤٥

Innahum kānū qabla dhālika mutrafīn

Indeed they were, before that, indulging in affluence,

وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِ ٤٦

Wakānū yusirrūna 'alal-hinthil-'azīm

And they used to persist in the great violation,¹⁶¹²

وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَ ٤٧

Wakānū yaqūlūna a'idhā mitnā wakunnā turāban wa'izāman a'innā lamab'ūthūn

And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?

أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَ ٤٨

Awa'ābā'unal-awwalūn

And our forefathers [as well]?"

قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَ ٤٩

Qul innal-awwalīna wal-ākhirīn

Say, [O Muḥammad], "Indeed, the former and later peoples

لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖ ٥٠

Lamajmū'ūna ilā mīqāti yawmim ma'lūm

Are to be gathered together for the appointment of a known Day."

ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَ ٥١

Thumma innakum ayyuhad-dāllūnal-mukaddhibūn

Then indeed you, O those astray [who are] deniers,

لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ ٥٢

La'ākilūna min shajarim min zaqqūm

Will be eating from trees of zaqqūm

فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَ ٥٣

Famāli'ūna minhal-butūn

And filling with it your bellies

فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِ ٥٤

Fashāribūna 'alayhi minal-hamīm

And drinking on top of it from scalding water

فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِ ٥٥

Fashāribūna shurbal-hīm

And will drink as the drinking of thirsty camels.

هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِ ٥٦

Hādhā nuzuluhum yawmad-dīn

That is their accommodation on the Day of Recompense.

نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَ ٥٧

Nahnu khalaqnākum falawlā tusaddiqūn

We have created you, so why do you not believe?

أَفَرَءَيۡتُم مَّا تُمۡنُونَ ٥٨

Afara'aytum mā tumnūn

Have you seen that which you emit?¹⁶¹³

ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَ ٥٩

A'antum takhluqūnahū am nahnul-khāliqūn

Is it you who creates it, or are We the Creator?

نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَ ٦٠

Nahnu qaddarnā baynakumul-mawta wamā nahnu bimasbūqīn

We have decreed death among you, and We are not to be outdone

عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَ ٦١

'Alā an nubaddila amthālakum wanunshi'akum fī mā lā ta'lamūn

In that We will change your likenesses and produce you in that [form] which you do not know.¹⁶¹⁴

وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَ ٦٢

Walaqad 'alimtumun-nash'atal-ūlā falawlā tadhakkarūn

And you have already known the first creation, so will you not remember?

أَفَرَءَيۡتُم مَّا تَحۡرُثُونَ ٦٣

Afara'aytum mā tahruthūn

And have you seen that [seed] which you sow?

ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَ ٦٤

A'antum tazra'ūnahū am nahnuz-zāri'ūn

Is it you who makes it grow, or are We the grower?

لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَ ٦٥

Law nashā'u laja'alnāhu hutāman fazaltum tafakkahūn

If We willed, We could make it [dry] debris, and you would remain in wonder,¹⁶¹⁵

إِنَّا لَمُغۡرَمُونَ ٦٦

Innā lamughramūn

[Saying], "Indeed, we are [now] in debt;

بَلۡ نَحۡنُ مَحۡرُومُونَ ٦٧

Bal nahnu mahrūmūn

Rather, we have been deprived."

أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَ ٦٨

Afara'aytumul-mā'al-ladhī tashrabūn

And have you seen the water that you drink?

ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَ ٦٩

A'antum anzaltumūhu minal-muzni am nahnul-munzilūn

Is it you who brought it down from the clouds, or is it We who bring it down?

لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ ٧٠

Law nashā'u ja'alnāhu ujājan falawlā tashkurūn

If We willed, We could make it bitter, so why are you not grateful?

أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ ٧١

Afara'aytumun-nāral-latī tūrūn

And have you seen the fire that you ignite?

ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَ ٧٢

A'antum ansha'tum shajaratahā am nahnul-munshi'ūn

Is it you who produced its tree, or are We the producer?

نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَ ٧٣

Nahnu ja'alnāhā tadhkiratan wamatā'al lil-muqwīn

We have made it a reminder¹⁶¹⁶ and provision for the travelers,¹⁶¹⁷

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ ٧٤

Fasabbih bismi rabbikal-'azīm

So exalt the name of your Lord, the Most Great.

۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥

Falā uqsimu bimawāqi'in-nujūm

Then I swear by the setting of the stars,¹⁶¹⁸

وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌ ٧٦

Wa innahū laqasamul law ta'lamūna 'azīm

And indeed, it is an oath - if you could know - [most] great.

إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞ ٧٧

Innahū laqur'ānun karīm

Indeed, it is a noble Qur’ān.

فِي كِتَٰبٖ مَّكۡنُونٖ ٧٨

Fī kitābim maknūn

In a Register well-protected;¹⁶¹⁹.

لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَ ٧٩

Llā yamassuhū illal-mutahharūn

None touch it except the purified [i.e., the angels].

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ ٨٠

Tanzīlum mir rabbil-'ālamīn

[It is] a revelation from the Lord of the worlds.

أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَ ٨١

Afabihādhal-hadīthi antum mudhinūn

Then is it to this statement that you are indifferent

وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَ ٨٢

Wataj'alūna rizqakum annakum tukaddhibūn

And make [the thanks for] your provision that you deny [the Provider]?

فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَ ٨٣

Falawlā idhā balaghatil-hulqūm

Then why, when it [i.e., the soul at death] reaches the throat

وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَ ٨٤

Wa antum hīna'idhin tanzurūn

And you are at that time looking on -

وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَ ٨٥

Wanahnu aqrabu ilayhi minkum walākil lā tubsirūn

And We [i.e., Our angels] are nearer to him than you, but you do not see -

فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَ ٨٦

Falawlā in kuntum ghayra madīnīn

Then why do you not, if you are not to be recompensed,

تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَ ٨٧

Tarji'ūnahā in kuntum sādiqīn

Bring it back,¹⁶²⁰ if you should be truthful?

فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَ ٨٨

Fa ammā in kāna minal-muqarrabīn

And if he [i.e., the deceased] was of those brought near [to Allāh],

فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖ ٨٩

Farawhun warayhānun wajannatu na'īm

Then [for him is] rest and bounty and a garden of pleasure.

وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ ٩٠

Wa ammā in kāna min ashābil-yamīn

And if he was of the companions of the right,

فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِ ٩١

Fasalāmul laka min ashābil-yamīn

Then [the angels will say], "Peace for you; [you are] from the companions of the right."

وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَ ٩٢

Wa ammā in kāna minal-mukaddhibīnad-dāllīn

But if he was of the deniers [who were] astray,

فَنُزُلٞ مِّنۡ حَمِيمٖ ٩٣

Fanuzulum min hamīm

Then [for him is] accommodation of scalding water

وَتَصۡلِيَةُ جَحِيمٍ ٩٤

Watasliyatu jahīm

And burning in Hellfire.

إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِ ٩٥

Inna hādhā lahuwa haqqul-yaqīn

Indeed, this is the true certainty,

فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِ ٩٦

Fasabbih bismi rabbikal-'azīm

So exalt the name of your Lord, the Most Great.

سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١

Sabbaha lillāhi mā fis-samāwāti wal-ardi wahuwal-'azīzul-hakīm

Whatever is in the heavens and earth exalts Allāh,¹⁶²² and He is the Exalted in Might, the Wise.

لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٢

Lahū mulkus-samāwāti wal-ardi yuhyī wayumītu wahuwa 'alā kulli shay'in qadīr

His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.

هُوَ ٱلۡأَوَّلُ وَٱلۡأٓخِرُ وَٱلظَّٰهِرُ وَٱلۡبَاطِنُۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٣

Huwal-awwalu wal-ākhiru waz-zāhiru wal-bātinu wahuwa bikulli shay'in 'alīm

He is the First¹⁶²³ and the Last,¹⁶²⁴ the Ascendant¹⁶²⁵ and the Intimate,¹⁶²⁶ and He is, of all things, Knowing.

هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ٤

Huwal-ladhī khalaqas-samāwāti wal-arda fī sittati ayyāmin thummastawā 'alal-'arshi ya'lamu mā yaliju fil-ardi wamā yakhruju minhā wamā yanzilu minas-samā'i wamā ya'ruju fīhā wahuwa ma'akum ayna mā kuntum wallāhu bimā ta'malūna basīr

It is He who created the heavens and earth in six days and then established Himself above the Throne.¹⁶²⁷ He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you¹⁶²⁸ wherever you are. And Allāh, of what you do, is Seeing.

لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٥

Llahū mulkus-samāwāti wal-ardi wa ilallāhi turja'ul-umūr

His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.

يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٦

Yūlijul-layla fin-nahāri wayūlijun-nahāra fil-layli wahuwa 'alīmu bidhātis-sudūr

He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.

ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسۡتَخۡلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَأَنفَقُواْ لَهُمۡ أَجۡرٞ كَبِيرٞ ٧

Āminū billāhi warasūlihī wa anfiqū mimmā ja'alakum mustakhlafīna fīhi falladhīna āmanū minkum wa anfaqū lahum ajrun kabīr

Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,¹⁶²⁹ there will be a great reward.

وَمَا لَكُمۡ لَا تُؤۡمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدۡعُوكُمۡ لِتُؤۡمِنُواْ بِرَبِّكُمۡ وَقَدۡ أَخَذَ مِيثَٰقَكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٨

Wamā lakum lā tu'minūna billāhi war-rasūlu yad'ūkum litu'minū birabbikum waqad akhadha mīthāqakum in kuntum mu'minīn

And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?

هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبۡدِهِۦٓ ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمۡ لَرَءُوفٞ رَّحِيمٞ ٩

Huwal-ladhī yunazzilu 'alā 'abdihī āyāti bayyinātil liyukhrijakum minaz-zulumāti ilan-nūri wa innallāha bikum lara'ūfur rahīm

It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.

وَمَا لَكُمۡ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا يَسۡتَوِي مِنكُم مَّنۡ أَنفَقَ مِن قَبۡلِ ٱلۡفَتۡحِ وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعۡظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعۡدُ وَقَٰتَلُواْۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ ١٠

Wamā lakum allā tunfiqū fī sabīlillāhi walillāhi mīrāthus-samāwāti wal-ardi lā yastawī minkum man anfaqa min qablil-fathi waqātala ulā'ika a'zamu darajatam minal-ladhīna anfaqū mim ba'du waqātalū wakullan wa'adallāhul-husnā wallāhu bimā ta'malūna khabīr

And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.

مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجۡرٞ كَرِيمٞ ١١

Mman dhal-ladhī yuqridullāha qardan hasanan fayudā'ifahū lahū walahū ajrun karīm

Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?

يَوۡمَ تَرَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ يَسۡعَىٰ نُورُهُم بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۖ بُشۡرَىٰكُمُ ٱلۡيَوۡمَ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١٢

Yawma taral-mu'minīna wal-mu'mināti yas'ā nūruhum bayna aydīhim wabi'aymānihim bushrākumul-yawma jannātun tajrī min tahtihal-anhāru khālidīna fīhā dhālika huwal-fawzul-'azīm

On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.

يَوۡمَ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقۡتَبِسۡ مِن نُّورِكُمۡ قِيلَ ٱرۡجِعُواْ وَرَآءَكُمۡ فَٱلۡتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيۡنَهُم بِسُورٖ لَّهُۥ بَابُۢ بَاطِنُهُۥ فِيهِ ٱلرَّحۡمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلۡعَذَابُ ١٣

Yawma yaqūlul-munāfiqūna wal-munāfiqātu lilladhīna āmanunzurūnā naqtabis min nūrikum qīlarji'ū warā'akum fal-tamisū nūran faduriba baynahum bisūril lahū bābu bātinuhū fīhir-rahmatu wazāhiruhū min qibalihil-'adhāb

On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you¹⁶³⁰ and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.

يُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِيُّ حَتَّىٰ جَآءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُ ١٤

Yunādūnahum alam nakum ma'akum qālū balā walākinnakum fatantum anfusakum watarabbastum wartabtum wagharratkumul-amāniyyu hattā jā'a amrullāhi wagharrakum billāhil-gharūr

They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves¹⁶³¹ and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.

فَٱلۡيَوۡمَ لَا يُؤۡخَذُ مِنكُمۡ فِدۡيَةٞ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٥

Fal-yawma lā yu'khadhu minkum fidyatun walā minal-ladhīna kafarū ma'wākumun-nāru hiya mawlākum wabi'sal-masīr

So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination."

۞ أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ ١٦

Alam ya'ni lilladhīna āmanū an takhsha'a qulūbuhum lidhikrillāhi wamā nazala minal-haqqi walā yakūnū kalladhīna ūtul-kitāba min qablu fatāla 'alayhimul-amadu faqasat qulūbuhum wakathīrum minhum fāsiqūn

Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.

ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ١٧

I'lamū annallāha yuhyil-arda ba'da mawtihā qad bayyannā lakumul-āyāti la'allakum ta'qilūn

Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.¹⁶³²

إِنَّ ٱلۡمُصَّدِّقِينَ وَٱلۡمُصَّدِّقَٰتِ وَأَقۡرَضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرٞ كَرِيمٞ ١٨

Innal-mussaddiqīna wal-mussaddiqāti wa aqradullāha qardan hasanan yudā'afu lahum walahum ajrun karīm

Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.

وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ١٩

Walladhīna āmanū billāhi warusulihī ulā'ika humus-siddīqūna wash-shuhadā'u 'inda rabbihim lahum ajruhum wanūruhum walladhīna kafarū wakaddhabū bi'āyātinā ulā'ika ashābul-jahīm

And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.¹⁶³³ But those who have disbelieved and denied Our verses - those are the companions of Hellfire.

ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ٢٠

I'lamū annamal-hayawātud-dunyā la'ibun walahwun wazīnatun watafākhuru baynakum watakāthurun fil-amwāli wal-awlādi kamathali ghaythin a'jabal-kuffāra nabātuhū thumma yahīju fatarāhu musfarran thumma yakūnu hutāman wafil-ākhirati 'adhābun shadīdun wamaghfiratum minallāhi waridwānun wamal-hayawātud-dunyā illā matā'ul-ghurūr

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.

سَابِقُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا كَعَرۡضِ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أُعِدَّتۡ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ٢١

Sābiqū ilā maghfiratim mir rabbikum wajannatin 'arduhā ka'ardis-samā'i wal-ardi u'iddat lilladhīna āmanū billāhi warusulihī dhālika fadlullāhi yu'tīhi man yashā'u wallāhu dhul-fadlil-'azīm

Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.

مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلۡأَرۡضِ وَلَا فِيٓ أَنفُسِكُمۡ إِلَّا فِي كِتَٰبٖ مِّن قَبۡلِ أَن نَّبۡرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٢٢

Mā asāba mim musībatin fil-ardi walā fī anfusikum illā fī kitābim min qabli an nabra'ahā inna dhālika 'alallāhi yasīr

No disaster strikes upon the earth or among yourselves except that it is in a register¹⁶³⁴ before We bring it into being - indeed that, for Allāh, is easy -

لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٍ ٢٣

Llikaylā ta'saw 'alā mā fātakum walā tafrahū bimā ātākum wallāhu lā yuhibbu kulla mukhtālin fakhūr

In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -

ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ ٢٤

Alladhīna yabkhalūna waya'murūnan-nāsa bil-bukhli waman yatawalla fa innallāha huwal-ghaniyyul-hamīd

[Those] who are stingy and enjoin upon people stinginess. And whoever turns away¹⁶³⁵ - then indeed, Allāh is the Free of need, the Praiseworthy.

لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٞ شَدِيدٞ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلۡغَيۡبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزٞ ٢٥

Laqad arsalnā rusulanā bil-bayyināti wa anzalnā ma'ahumul-kitāba wal-mīzāna liyaqūman-nāsu bil-qisti wa anzalnal-hadīda fīhi ba sun shadīdun wamanāfi'u lin-nāsi waliya'lamallāhu man yansuruhū warusulahū bil-ghaybi innallāha qawiyyun 'azīz

We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.

وَلَقَدۡ أَرۡسَلۡنَا نُوحٗا وَإِبۡرَٰهِيمَ وَجَعَلۡنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلۡكِتَٰبَۖ فَمِنۡهُم مُّهۡتَدٖۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ ٢٦

Walaqad arsalnā nūhan wa ibrāhīma waja'alnā fī dhurriyyatihiman-nubuwwata wal-kitāba faminhum muhtadin wakathīrum minhum fāsiqūn

And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.

ثُمَّ قَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيۡنَا بِعِيسَى ٱبۡنِ مَرۡيَمَ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَۖ وَجَعَلۡنَا فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأۡفَةٗ وَرَحۡمَةٗۚ وَرَهۡبَانِيَّةً ٱبۡتَدَعُوهَا مَا كَتَبۡنَٰهَا عَلَيۡهِمۡ إِلَّا ٱبۡتِغَآءَ رِضۡوَٰنِ ٱللَّهِ فَمَا رَعَوۡهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيۡنَا ٱلَّذِينَ ءَامَنُواْ مِنۡهُمۡ أَجۡرَهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ ٢٧

Thumma qaffaynā 'alā āthārihim birusulinā waqaffaynā bi'īsabni maryama wa ātaynāhul-injīla waja'alnā fī qulūbil-ladhīnat-taba'ūhu ra'fatan warahmatan warahbāniyyatanibtada'ūhā mā katabnāhā 'alayhim illabtighā'a ridwānillāhi famā ra'awhā haqqa ri'āyatihā fa'ātaynal-ladhīna āmanū minhum ajrahum wakathīrum minhum fāsiqūn

Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤۡتِكُمۡ كِفۡلَيۡنِ مِن رَّحۡمَتِهِۦ وَيَجۡعَل لَّكُمۡ نُورٗا تَمۡشُونَ بِهِۦ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢٨

Yā'ayyuhal-ladhīna āmanut-taqullāha wa āminū birasūlihī yu'tikum kiflayni mir rahmatihī wayaj'al lakum nūran tamshūna bihī wayaghfir lakum wallāhu ghafūrur rahīm

O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.

لِّئَلَّا يَعۡلَمَ أَهۡلُ ٱلۡكِتَٰبِ أَلَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّن فَضۡلِ ٱللَّهِ وَأَنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ٢٩

Lli allā ya'lama ahlul-kitābi allā yaqdirūna 'alā shay'im min fadlillāhi wa annal-fadla biyadillāhi yu'tīhi man yashā'u wallāhu dhul-fadlil-'azīm

[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh¹⁶³⁶ and that [all] bounty is in the hand¹⁶³⁷ of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.