Dua for travel (safar) and the traveller

What to say when setting out on a journey, on the way, and when stopping somewhere.

1 Once

سبحان الذي سخَّر لنا هذا وما كُنَّا له مُقْرِنِينَ وإنَّا إلى ربِّنا لـمُنْقَلِبُون، اللهم إنَّا نَسْأَلُك في سفرنا هذا البِرَّ والتَّقْوَى، ومن العمل ما تَرْضَى، اللهم هَوِّنْ علينا سفرنا هذا واطْوِ عنا بُعْدَه، اللهم أنت الصاحب في السفر، والخليفة في الأهل، اللهم إني أعوذ بك مِن وَعْثَاء السفر، وكآبة الـمَنْظر، وسوء الـمُنْقَلَب في المال والأهل والولد

Meaning and source

‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: Whenever the Messenger of Allah (may Allah's peace and blessings be upon him) mounted his camel while setting out on a journey, he would say Takbīr three times and then say: "Glory be to the One who subdued this (ride) for us and we were not ourselves powerful enough to use it as a ride, and to our Lord we shall, indeed, return. O Allah, we ask You during this journey of ours for righteousness, piety, and such deeds that are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are the Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of traveling, unhappiness connected with ghastly scenes, and the evil turns in property and family." On returning, he would recite this supplication, while adding these words: "We are those who return; those who repent; those who worship; and those who praise our Lord."

In another narration: “Whenever the Prophet (may Allah's peace and blessings be upon him) returned from Hajj or ‘Umrah and ascended a height or hill, he would say Takbīr three times and say: there is no god but Allah, who has no partner; to Him belongs the sovereignty and due to Him is all praise; and He is omnipotent over all things. We are those who return; those who repent; those who worship; those who prostrate; and those who praise our Lord. Allah has fulfilled His promise, granted His slave victory, and vanquished the confederates alone."

In a different wording: “Whenever he returned from battles, Hajj or ‘Umrah.”

Narrated by Muslim Grade: Authentic hadith

Explanation

Ibn ‘Umar (may Allah be pleased with him) informs us in this Hadīth that whenever the Prophet (may Allah's peace and blessings be upon him) prepared to travel and mounted his ride, he would proclaim the greatness of Allah and say this supplication, which involves a number of sublime meanings, one of which is declaring Allah, the Almighty, far exalted above any need or deficiency. It also expresses a person's appreciation for the favors of Allah. Moreover, the Hadīth asserts one's complete lack of might and power, and his admission that he will return to Allah, the Almighty. Then, it comprises invocation to Allah to bestow His favors and grace and to endow the supplicant with piety and guide him to those deeds that please Him and that He accepts. Also in the Hadīth, the supplicant relies on Allah, the Almighty, and leaves all affairs to Him. Allah, the Almighty, is also implored to preserve the supplicant and his relatives and to ease the hardship of traveling and provide refuge from its evil and harm, like returning and seeing anything unpleasant in his family, property, or children. In the other narration, Ibn ‘Umar (may Allah be pleased with him) relates that whenever the Prophet (may Allah's peace and blessings be upon him) returned from a trip, he would say the above-mentioned supplication and make this addition: We are those who return; those who repent; those who worship; and those who praise our Lord – grateful to Him for our safe return. Whenever the Prophet (may Allah's peace and blessings be upon him) stood on a high place, he would proclaim the greatness of Allah – thus standing humble before His majesty and power – and say: “there is no god but Allah, Who has no partner”, acknowledging the uniqueness and Oneness of Allah in His divinity, lordship, and names and attributes, and that He supports His close servants and allies and makes them victorious.

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2 Once

Meaning and source

‘Abdullāh ibn Sarjis (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) traveled, he would seek refuge [in Allah] from the hardships of the journey, from having a change of heart, adverse conditions replacing good ones, the prayer of an oppressed person, and from seeing a misfortune occurring to his family and wealth.

Narrated by Muslim Grade: Authentic hadith

Explanation

The Prophet (may Allah's peace and blessings be upon him) used to seek refuge in Allah from the hardships of travel or that he would return from a journey sad due to a calamity that had befallen his family or wealth. He would likewise seek refuge in Allah from adverse conditions and would pray that Allah would save him from the supplications of the oppressed.

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3 Once

Meaning and source

Jābir (may Allah be pleased with him) reported: When we ascended (a high land), we used to say Takbīr, and when we descended, we used to say Tasbīh.

Ibn ‘Umar (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) and his armies, ascended hills, they would say Takbīr, and when they descended, they would say Tasbīh.

Narrated by Bukhari - Narrated by Abu Daoud Grade: Sahih/Authentic with its two versions

Explanation

The reason for making Takbīr when going up a high place is that people love to be superior and in a higher position due to the feeling of pride and greatness resulted. Therefore, one should belittle oneself by saying "Allah Akbar", meaning Allah is the Greatest. One upon ascending heights needs to remind oneself of Allah's Grandeur and that He is Greater than anything. By doing so, Allah, the Almighty, will appreciate his action and is thankful for his humility and gives him more out of His grace. The reason for making Tasbīh when going down is that low places make one feel constrained, and saying "Subhān Allāh" is a means of relief from constraint and distress. This is what happened in the story of the Prophet Yunus (peace be upon him) who was saved from distress when he made Tasbīh in darkness. Also, going down implies inferiority and humiliation, so the person exalts Allah, Glorified and Exalted, above inferiority and lowness by saying "Subhān Allāh". Indeed, Allah is Above everything. Similarly, one should say Takbīr when the plane takes off and say Tasbīh when it lands. In this case, there will be no difference if ascent and descent occur in the air or on the land. Allah is the Giver of Success!

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4 Once

Meaning and source

Abu Hurayrah (may Allah be pleased with him) reported that a man said: "O Messenger of Allah, I want to set out on a journey, so advise me." He said: "Fear Allah and say 'Allah is the Greatest' upon every elevated place." When the man turned away, he (the Prophet) said: "O Allah, make the distance short for him and make the journey easy for him.”

Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Ahmad Grade: Good hadith

Explanation

A man intended to travel so he asked the Messenger of Allah (may Allah's peace and blessings be upon him) to advise him. The Prophet (may Allah's peace and blessings be upon him) advised him to adhere to God-consciousness and to say "Allah is the Greatest " upon every high place. When the man turned away, the Prophet (may Allah's peace and blessings be upon him) asked Allah to grant him the required energy and the good mount that would make him reach his destination easily, and to facilitate his journey by removing harms away from him.

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5 3 times

أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ

Meaning and source

Khawlah bint Hakīm (may Allah be pleased with her) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever alights somewhere and then says: '‘A‘ūdhu bi kalimātillāh at-tāmmāti min sharri ma khalaq (I seek refuge in the perfect words of Allah from the evil of what He has created)', nothing will harm him until he leaves that place."

Narrated by Muslim Grade: Authentic

Explanation

The Prophet (may Allah's peace and blessings be upon him) teaches his Ummah how to seek refuge with Allah Almighty in an effective way that wards off anything fearful when a person stops anywhere during a journey, a picnic, or otherwise. In such a situation, one should seek refuge in the words of Allah - which contain perfect excellence, blessing, and benefit and are free from any defect or deficiency - from the evil of any created being. Thus, he will be safe from anything harmful for as long as he stays in that place.

Benefits

  • Isti‘ādhah (seeking refuge with Allah) is a form of worship, and the proper isti‘ādhah is to seek refuge with Allah Almighty or His names and attributes.
  • It is permissible to seek refuge with the speech of Allah, for it is one of His attributes, as opposed to seeking refuge with any created being, which is an act of polytheism.
  • The Hadīth points out the merit and blessing of this supplication.
  • Saying the dhikrs provides protection against evils.
  • It is invalid to seek refuge with anyone other than Allah, like the jinn, magicians, impostors, etc.
  • This supplication is prescribed for anyone who alights at any place, whether as a traveler or a resident.

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6 Once

أَسْتَوْدِعُ الله دِينَكَ، وَأَمَانَتَكَ، وَخَوَاتِيمَ عَمَلِكَ

Meaning and source

When a man was to set out on a journey, ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) would say to him: "Draw near to me so that I may bid you farewell as the Messenger of Allah (may Allah’s peace and blessings be upon him) used to bid us farewell. He would say: 'I entrust Allah with your religion, your trusts, and your last deeds.'"

‘Abdullāh ibn Yazīd al-Khatmi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) would bid farewell to the departing army by saying: "I entrust Allah with your religion, your trusts, and your last deeds."

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad Grade: Authentic hadith

Explanation

Ibn ‘Umar (may Allah be pleased with him) used to say to any man who wished to travel: "Come close to me so that I may bid you farewell as the Messenger (may Allah's peace and blessings be upon him) would bid us farewell." This demonstrates how committed the Companions (may Allah be pleased with them) adhered to the Messenger’s Sunnah. In other narrations, it is stated that he would take the traveler's hand and not leave it. He would do this out of modesty and as an expression of ultimate love and mercy.

He would ask Allah to protect his religion and his trusts, which is everything that a person is entrusted with including both people's trusts and Allah's rights.

A traveler is always communicating and dealing with people, and hence the Messenger (may Allah's peace and blessings be upon him) supplicated Allah, the Almighty, to protect his trusts and to make him avoid betraying the trusts of people. Thus, when he returns to his family, he would have avoided everything that could harm him in the future, in his religion, and in this world.

The Messenger (may Allah's peace and blessings be upon him) would use this supplication when bidding his Companions farewell whenever they would leave to fight in the cause of Allah. He used to bid them farewell with this supplication so that they would succeed and emerge triumphant over their enemies while also observing the obligations of Allah during the battle.

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7 Once

زَوَّدَكَ الله التقوى

Meaning and source

Anas ibn Mālik (may Allah be pleased with him) reported: 'A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I intend to go on a journey, so give me provision." He said: "May Allah grant you piety as your provision!" He said: "Give me more." He said: "And may He forgive your sin!" He said: "Give me more." He said: "And may He make goodness easy for you wherever you are!"

Narrated by At-Termedhy - Ad-Daarimi Grade: Hasan Ghareeb/Sound-Rare

Explanation

Anas ibn Mālik (may Allah be pleased with him) reported that a man wanted to travel, so he came to the Prophet (may Allah's peace and blessings be upon him) to ask for his permission and to seek provision. Therefore, the Prophet (may Allah's peace and blessings be upon him) supplicated for him, so that his supplication would serve as a provision for the man. The man's provision was for him to observe religious commands and avoid prohibitions.

The man asked for more, anticipating more blessings. So the Prophet (may Allah's peace and blessings be upon him) gladdened his heart with supplicating Allah to forgive his sins.

The man asked for more, anticipating more blessings. So the Prophet (may Allah's peace and blessings be upon him) made a final supplication that invokes both righteousness and success. He supplicated Allah to make good things of the worldly life and the Hereafter easy for this man wherever and whenever he happens to be.

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Questions

What is on this page?

Dua for travel: each one in Arabic, with its meaning, the hadith it comes from, its grade and an explanation.

Where do the translations come from?

From HadeethEnc.com, the Encyclopedia of Translated Prophetic Hadiths. Each hadith is shown exactly as they publish it, with its source and grade, and links to the original.

How does the counter work?

Tap the counter under a dhikr and it counts down to zero. It is only on this page and nothing is saved.

Can I get a daily reminder?

Yes. The free Qabas app for Android reminds you of the morning and evening azkar every day and has the same counter.