Surah Taha طه

طه ١

Tā Hā

Ṭā, Hā.⁸³¹

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ ٢

Mā anzalnā 'alaykal-qur'āna litashqā

We have not sent down to you the Qur’ān that you be distressed

إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ ٣

Illā tadhkiratal liman yakhshā

But only as a reminder for those who fear [Allāh] -

تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى ٤

Tanzīlam mimman khalaqal-arda was-samāwātil-'ulā

A revelation from He who created the earth and highest heavens,

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ ٥

Ar-rahmānu 'alal-'arshistawā

The Most Merciful [who is] above the Throne established.⁸³²

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ ٦

Lahū mā fis-samāwāti wamā fil-ardi wamā baynahumā wamā tahtath-tharā

To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى ٧

Wa in tajhar bil-qawli fa innahū ya'lamus-sirra wa akhfā

And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ ٨

Allāhu lā ilāha illā huwa lahul-asmā'ul-husnā

Allāh - there is no deity except Him. To Him belong the best names.

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ٩

Wahal atāka hadīthu mūsā

And has the story of Moses reached you? -

إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى ١٠

Idh ra'ā nāran faqāla li ahlihimkuthū innī ānastu nāral la'allī ātīkum minhā biqabasin aw ajidu 'alan-nāri hudā

When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ ١١

Falammā atāhā nūdiya yāmūsā

And when he came to it, he was called, "O Moses,

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى ١٢

Innī ana rabbuka fakhla' na'layka innaka bil-wādil-muqaddasi tuwā

Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ ١٣

Wa anakhtartuka fastami' limā yūhā

And I have chosen you, so listen to what is revealed [to you].

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ ١٤

Innanī anallāhu lā ilāha illā ana fa'budnī wa aqimis-salawāta lidhikrī

Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ ١٥

Innas-sā'ata ātiyatun akādu ukhfīhā litujzā kullu nafsi bimā tas'ā

Indeed, the Hour is coming - I almost conceal it⁸³³ - so that every soul may be recompensed according to that for which it strives.

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ ١٦

Falā yasuddannaka 'anhā mal lā yu'minu bihā wattaba'a hawāhu fatardā

So do not let one avert you from it⁸³⁴ who does not believe in it and follows his desire, for you [then] would perish.

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ ١٧

Wamā tilka biyamīnika yāmūsā

And what is that in your right hand, O Moses?"

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ ١٨

Qāla hiya 'asāya atawakka'u 'alayhā wa ahusshu bihā 'alā ghanamī waliya fīhā ma'āribu ukhrā

He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

قَالَ أَلۡقِهَا يَٰمُوسَىٰ ١٩

Qāla alqihā yāmūsā

[Allāh] said, "Throw it down, O Moses."

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ ٢٠

Fa alqāhā fa idhā hiya hayyatun tas'ā

So he threw it down, and thereupon it was a snake, moving swiftly.

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ ٢١

Qāla khudhhā walā takhaf sanu'īduhā sīratahal-ūlā

[Allāh] said, "Seize it and fear not; We will return it to its former condition.

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ ٢٢

Wadmum yadaka ilā janāhika takhruj baydā'a min ghayri sū'in āyatan ukhrā

And draw in your hand to your side; it will come out white without disease - another sign,

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى ٢٣

Linuriyaka min āyātinal-kubrā

That We may show you [some] of Our greater signs.

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ٢٤

Idhhab ilā fir'awna innahū taghā

Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي ٢٥

Qāla rabbishrah lī sadrī

[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

وَيَسِّرۡ لِيٓ أَمۡرِي ٢٦

Wayassir lī amrī

And ease for me my task

وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي ٢٧

Wahlul 'uqdatam mil lisānī

And untie the knot from my tongue

يَفۡقَهُواْ قَوۡلِي ٢٨

Yafqahū qawlī

That they may understand my speech.

وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي ٢٩

Waj'al lī wazīram min ahlī

And appoint for me a minister [i.e., assistant] from my family -

هَٰرُونَ أَخِي ٣٠

Hārūna akhī

Aaron, my brother.

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي ٣١

Ushdud bihī azrī

Increase through him my strength

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي ٣٢

Wa ashrikhu fī amrī

And let him share my task

كَيۡ نُسَبِّحَكَ كَثِيرٗا ٣٣

Kay nusabbihaka kathīrā

That we may exalt You much

وَنَذۡكُرَكَ كَثِيرًا ٣٤

Wanadhkuraka kathīrā

And remember You much.

إِنَّكَ كُنتَ بِنَا بَصِيرٗا ٣٥

Innaka kunta binā basīrā

Indeed, You are of us ever Seeing."

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ ٣٦

Qāla qad ūtīta su'laka yāmūsā

[Allāh] said, "You have been granted your request, O Moses.

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ ٣٧

Walaqad manannā 'alayka marratan ukhrā

And We had already conferred favor upon you another time,

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ ٣٨

Idh awhaynā ilā ummika mā yūhā

When We inspired to your mother what We inspired,

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ ٣٩

Aniqdhifīhi fit-tābūti faqdhifīhi fil-yammi falyulqihil-yammu bis-sāhili ya'khudhhu 'aduwwul lī wa'aduwwul lahū wa alqaytu 'alayka mahabbatam minnī walitusna'a 'alā 'aynī

[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me⁸³⁵ that you would be brought up under My eye [i.e., observation and care].

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ ٤٠

Idh tamshī ukhtuka fataqūlu hal adullukum 'alā man yakfuluhū faraja'nāka ilā ummika kay taqarra 'aynuhā walā tahzana waqatalta nafsan fanajjaynāka minal-ghammi wafatannāka futūnan falabithta sinīna fī ahli madyana thumma ji'ta 'alā qadarin yāmūsā

[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,⁸³⁶ but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي ٤١

Wastana'tuka linafsī

And I produced you for Myself.⁸³⁷

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي ٤٢

Idhhab anta wa akhūka bi'āyātī walā taniyā fī dhikrī

Go, you and your brother, with My signs and do not slacken in My remembrance.

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ٤٣

Idhhabā ilā fir'awna innahū taghā

Go, both of you, to Pharaoh. Indeed, he has transgressed.

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ ٤٤

Faqūlā lahū qawlal layyinal la'allahū yatadhakkaru aw yakhshā

And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ ٤٥

Qālā rabbanā innanā nakhāfu an yafruta 'alaynā aw an yatghā

They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ ٤٦

Qāla lā takhāfā innanī ma'akumā asma'u wa arā

[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ ٤٧

Fa tiyāhu faqūlā innā rasūlā rabbika fa arsil ma'anā banī isrā'īla walā tu'addhibhum qad ji'nāka bi'āyatim mir rabbika was-salāmu 'alā manit-taba'al-hudā

So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace⁸³⁸ will be upon he who follows the guidance.

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ ٤٨

Innā qad ūhiya ilaynā annal-'adhāba 'alā man kaddhaba watawallā

Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ ٤٩

Qāla famar rabbukumā yāmūsā

[Pharaoh] said, "So who is the Lord of you two, O Moses?"

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ ٥٠

Qāla rabbunal-ladhī a'tā kulla shay'in khalqahū thumma hadā

He said, "Our Lord is He who gave each thing its form and then guided [it]."

قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ ٥١

Qāla famā bālul-qurūnil-ūlā

[Pharaoh] said, "Then what is the case of the former generations?"

قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ٥٢

Qāla 'ilmuhā 'inda rabbī fī kitābil lā yadillu rabbī walā yansā

[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ ٥٣

Alladhī ja'ala lakumul-arda mahdan wasalaka lakum fīhā subulan wa anzala minas-samā'i mā'an fa akhrajnā bihī azwājam min nabātin shattā

[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ٥٤

Kulū war'aw an'āmakum inna fī dhālika la'āyātil li ulin-nuhā

Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ ٥٥

Minhā khalaqnākum wafīhā nu'īdukum waminhā nukhrijukum tāratan ukhrā

From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ٥٦

Walaqad araynāhu āyātinā kullahā fakaddhaba wa abā

And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ ٥٧

Qāla aji'tanā litukhrijanā min ardinā bisihrika yāmūsā

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى ٥٨

Falana'tiyannaka bisihrim mithlihī faj'al baynanā wabaynaka maw'idal lā nukhlifuhū nahnu walā anta makānan suwā

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."⁸³⁹

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى ٥٩

Qāla maw'idukum yawmuz-zīnati wa an yuhsharan-nāsu duhā

[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."⁸⁴⁰

فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ ٦٠

Fatawallā fir'awnu fajama'a kaydahū thumma atā

So Pharaoh went away, put together his plan, and then came [to Moses].

قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ ٦١

Qāla lahum mūsā waylakum lā taftarū 'alallāhi kadhiban fayushitakum bi'adhābin waqad khāba maniftarā

Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ ٦٢

Fatanāza'ū amrahum baynahum wa asarrun-najwā

So they disputed over their affair among themselves and concealed their private conversation.

قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ ٦٣

Qālū in hādhāni lasāhirāni yurīdāni an yukhrijākum min ardikum bisihrihimā wayadhhabā bitarīqatikumul-muthlā

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ ٦٤

Fa ajmi'ū kaydakum thumma'tū saffan waqad aflahal-yawma manista'lā

So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ ٦٥

Qālū yāmūsā immā an tulqiya wa immā an nakūna awwala man alqā

They said, "O Moses, either you throw or we will be the first to throw."

قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ ٦٦

Qāla bal alqū fa idhā hibāluhum wa'isiyyuhum yukhayyalu ilayhi min sihrihim annahā tas'ā

He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ ٦٧

Fa awjasa fī nafsihī khīfatam mūsā

And he sensed within himself apprehension, did Moses.

قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ ٦٨

Qulnā lā takhaf innaka antal-a'lā

We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ ٦٩

Wa alqi mā fī yamīnika talqaf mā sana'ū innamā sana'ū kaydu sāhirin walā yuflihus-sāhiru haythu atā

And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ ٧٠

Fa ulqiyas-saharatu sujjadan qālū āmannā birabbi hārūna wamūsā

So the magicians fell down in prostration.⁸⁴¹ They said, "We have believed in the Lord of Aaron and Moses."

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ ٧١

Qāla āmantum lahū qabla an ādhana lakum innahū lakabīrukumul-ladhī 'allamakumus-sihra fala'uqatti'anna aydiyakum wa arjulakum min khilāfin wala'usallibannakum fī judhū'in-nakhli walata'lamunna ayyunā ashaddu 'adhāban wa abqā

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ ٧٢

Qālū lan nu'thiraka 'alā mā jā'anā minal-bayyināti walladhī fataranā faqdi mā anta qādin innamā taqdī hādhihil-hayawātad-dunyā

They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.⁸⁴² So decree whatever you are to decree. You can only decree for this worldly life.

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ ٧٣

Innā āmannā birabbinā liyaghfira lanā khatāyānā wamā akrahtanā 'alayhi minas-sihri wallāhu khayrun wa abqā

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."⁸⁴³

إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ٧٤

Innahū man ya'ti rabbahū mujriman fa inna lahū jahannama lā yamūtu fīhā walā yahyā

Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ ٧٥

Waman ya'tihī mu'minan qad 'amilas-sālihāti fa ulā'ika lahumud-darajātul-'ulā

But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ ٧٦

Jannātu 'adnin tajrī min tahtihal-anhāru khālidīna fīhā wadhālika jazā'u man tazakkā

Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.⁸⁴⁴

وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ ٧٧

Walaqad awhaynā ilā mūsā an asri bi'ibādī fadrib lahum tarīqan fil-bahri yabasal lā takhāfu darakan walā takhshā

And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ ٧٨

Fa atba'ahum fir'awnu bijunūdihī faghashiyahum minal-yammi mā ghashiyahum

So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,⁸⁴⁵

وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ ٧٩

Wa adalla fir'awnu qawmahū wamā hadā

And Pharaoh led his people astray and did not guide [them].

يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ ٨٠

Yābanī isrā'īla qad anjaynākum min 'aduwwikum wawā'adnākum jānibat-tūril-aymana wanazzalnā 'alaykumul-manna was-salwā

O Children of Israel, We delivered you from your enemy, and We made an appointment with you⁸⁴⁶ at the right side of the mount, and We sent down to you manna and quails,

كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ ٨١

Kulū min tayyibāti mā razaqnākum walā tatghaw fīhi fayahilla 'alaykum ghadabī waman yahlil 'alayhi ghadabī faqad hawā

[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ ٨٢

Wa innī laghaffārul liman tāba wa āmana wa'amila sālihan thummahtadā

But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ ٨٣

Wamā a'jalaka 'an qawmika yāmūsā

[Allāh said], "And what made you hasten from your people, O Moses?"

قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ ٨٤

Qāla hum ulā'i 'alā atharī wa'ajiltu ilayka rabbi litardā

He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ ٨٥

Qāla fa innā qad fatannā qawmaka mim ba'dika wa adallahumus-sāmiriyy

[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī⁸⁴⁷ has led them astray."

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي ٨٦

Faraja'a mūsā ilā qawmihī ghadbāna asifan qāla yāqawmi alam ya'idkum rabbukum wa'dan hasanan afatāla 'alaykumul-'ahdu am arattum an yahilla 'alaykum ghadabum mir rabbikum fa akhlaftum maw'idī

So Moses returned to his people, angry and grieved.⁸⁴⁸ He said, "O my people, did your Lord not make you a good promise?⁸⁴⁹ Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ ٨٧

Qālū mā akhlafnā maw'idaka bimalkinā walākinnā hummilnā awzāram min zīnatil-qawmi faqadhafnāhā fakadhālika alqas-sāmiriyy

They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨

Fa akhraja lahum 'ijlan jasadal lahū khuwārun faqālū hādhā ilāhukum wa ilāhu mūsā fanasiy

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا ٨٩

Afalā yarawna allā yarji'u ilayhim qawlan walā yamliku lahum darran walā naf'ā

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ٩٠

Walaqad qāla lahum hārūnu min qablu yāqawmi innamā futintum bihī wa inna rabbakumur-rahmānu fattabi'ūnī wa atī'ū amrī

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ٩١

Qālū lan nabraha 'alayhi 'ākifīna hattā yarji'a ilaynā mūsā

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ٩٢

Qāla yāhārūnu mā mana'aka idh ra'aytahum dallū

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي ٩٣

Allā tattabi'ani afa'asayta amrī

From following me? Then have you disobeyed my order?"

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي ٩٤

Qāla yabna'umma lā ta'khudh bilihyatī walā bira'sī innī khashītu an taqūla farraqta bayna banī isrā'īla walam tarqub qawlī

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ ٩٥

Qāla famā khatbuka yāsāmiriyy

[Moses] said, "And what is your case, O Sāmirī?"

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي ٩٦

Qāla basurtu bimā lam yabsurū bihī faqabadtu qabdatam min atharir-rasūli fanabadhtuhā wakadhālika sawwalat lī nafsī

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger⁸⁵⁰ and threw it,⁸⁵¹ and thus did my soul entice me."

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا ٩٧

Qāla fadhhab fa inna laka fil-hayawāti an taqūla lā misāsa wa inna laka maw'idal lan tukhlafahū wanzur ilā ilāhikal-ladhī zalta 'alayhi 'ākifal lanuharriqannahū thumma lanansifannahū fil-yammi nasfā

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'⁸⁵² And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا ٩٨

Innamā ilāhukumullāhul-ladhī lā ilāha illā huwa wasi'a kulla shay'in 'ilmā

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا ٩٩

Kadhālika naqussu 'alayka min ambā'i mā qad sabaqa waqad ātaynāka mil ladunnā dhikrā

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ١٠٠

Mman a'rada 'anhu fa innahū yahmilu yawmal-qiyāmati wizrā

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا ١٠١

Khālidīna fīhi wasā'a lahum yawmal-qiyāmati himlā

[Abiding] eternally therein,⁸⁵³ and evil it is for them on the Day of Resurrection as a load -

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢

Yawma yunfakhu fis-sūri wanahshurul-mujrimīna yawma'idhin zurqā

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.⁸⁵⁴

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا ١٠٣

Yatakhāfatūna baynahum il labithtum illā 'ashrā

They will murmur among themselves, "You remained not but ten [days in the world]."

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ١٠٤

Nnahnu a'lamu bimā yaqūlūna idh yaqūlu amthaluhum tarīqatan il labithtum illā yawmā

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

Wayas'alūnaka 'anil-jibāli faqul yansifuhā rabbī nasfā

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.⁸⁵⁵

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦

Fayadharuhā qā'an safsafā

And He will leave it [i.e., the earth] a level plain;

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧

Llā tarā fīhā 'iwajan walā amtā

You will not see therein a depression or an elevation."

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨

Yawma'idhin yattabi'ūnad-dā'iya lā 'iwaja lahū wakhasha'atil-aswātu lir-rahmāni falā tasma'u illā hamsā

That Day, they [i.e., everyone] will follow [the call of] the Caller⁸⁵⁶ [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا ١٠٩

Yawma'idhil lā tanfa'ush-shafā'atu illā man adhina lahur-rahmānu waradiya lahū qawlā

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا ١١٠

Ya'lamu mā bayna aydīhim wamā khalfahum walā yuhītūna bihī 'ilmā

He [i.e., Allāh] knows what is [presently] before them and what will be after them,⁸⁵⁷ but they do not encompass it [i.e., what He knows] in knowledge.

۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١

Wa'anatil-wujūhu lil-hayyil-qayyūmi waqad khāba man hamala zulmā

And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.⁸⁵⁸ And he will have failed who carries injustice.⁸⁵⁹

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا ١١٢

Waman ya'mal minas-sālihāti wahuwa mu'minun falā yakhāfu zulman walā hadmā

But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا ١١٣

Wakadhālika anzalnāhu qur'ānan 'arabiyyan wasarrafnā fīhi minal-wa'īdi la'allahum yattaqūna aw yuhdithu lahum dhikrā

And thus We have sent it down as an Arabic Qur’ān⁸⁶⁰ and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤

Fata'ālallāhul-malikul-haqqu walā ta'jal bil-qur'āni min qabli an yuqdā ilayka wahyuhū waqur rabbi zidnī 'ilmā

So high [above all] is Allāh, the Sovereign,⁸⁶¹ the Truth.⁸⁶² And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا ١١٥

Walaqad 'ahidnā ilā ādama min qablu fanasiya walam najid lahū 'azmā

And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.⁸⁶³

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ١١٦

Wa idh qulnā lil-malā'ikatisjudū li'ādama fasajadū illā iblīsa abā

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;⁸⁶⁴ he refused.

فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ ١١٧

Faqulnā yā'ādamu inna hādhā 'aduwwul laka walizawjika falā yukhrijannakumā minal-jannati fatashqā

So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ ١١٨

Inna laka allā tajū'a fīhā walā ta'rā

Indeed, it is [promised] for you not to be hungry therein or be unclothed.

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ ١١٩

Wa annaka lā tazma'u fīhā walā tadhā

And indeed, you will not be thirsty therein or be hot from the sun."

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ ١٢٠

Fawaswasa ilayhish-shaytānu qāla yā'ādamu hal adulluka 'alā shajaratil-khuldi wamulkil lā yablā

Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ١٢١

Fa akalā minhā fabadat lahumā saw'ātuhumā watafiqā yakhsifāni 'alayhimā min waraqil-jannati wa'asā ādamu rabbahū faghawā

And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ ١٢٢

Thummajtabāhu rabbuhū fatāba 'alayhi wahadā

Then his Lord chose him and turned to him in forgiveness and guided [him].

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ١٢٣

Qālahbitā minhā jamī'ā ba'dukum liba'din 'aduwwun fa immā ya'tiyannakum minnī hudan famanit-taba'a hudāya falā yadillu walā yashqā

[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ١٢٤

Waman a'rada 'an dhikrī fa inna lahū ma'īshatan dankan wanahshuruhū yawmal-qiyāmati a'mā

And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا ١٢٥

Qāla rabbi lima hashartanī a'mā waqad kuntu basīrā

He will say, "My Lord, why have you raised me blind while I was [once] seeing?"

قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ ١٢٦

Qāla kadhālika atatka āyātunā fanasītahā wakadhālikal-yawma tunsā

[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."

وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ ١٢٧

Wakadhālika najzī man asrafa walam yu'mim bi'āyāti rabbihī wala'adhābul-ākhirati ashaddu wa abqā

And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.⁸⁶⁵

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ١٢٨

Afalam yahdi lahum kam ahlaknā qablahum minal-qurūni yamshūna fī masākinihim inna fī dhālika la'āyātil li ulin-nuhā

Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.

وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى ١٢٩

Walawlā kalimatun sabaqat mir rabbika lakāna lizāman wa ajalum musammā

And if not for a word⁸⁶⁶ that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],⁸⁶⁷ and [if not for] a specified term [decreed].

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ ١٣٠

Fasbir 'alā mā yaqūlūna wasabbih bihamdi rabbika qabla tulū'ish-shamsi waqabla ghurūbihā wamin ānāy'il-layli fasabbih wa atrāfan-nahāri la'allaka tardā

So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ ١٣١

Walā tamuddanna 'aynayka ilā mā matta'nā bihī azwājam minhum zahratal-hayawātid-dunyā linaftinahum fīhi warizqu rabbika khayrun wa abqā

And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.

وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ ١٣٢

Wa mur ahlaka bis-salawāti wastabir 'alayhā lā nas'aluka rizqan nahnu narzuquka wal-'āqibatu lit-taqwā

And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ ١٣٣

Waqālū lawlā ya'tīnā bi'āyatim mir rabbihī awalam ta'tihim bayyinatu mā fis-suhufil-ūlā

And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?⁸⁶⁸

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ ١٣٤

Walaw annā ahlaknāhum bi'adhābim min qablihī laqālū rabbanā lawlā arsalta ilaynā rasūlan fanattabi'a āyātika min qabli an nadhilla wanakhzā

And if We had destroyed them with a punishment before him,⁸⁶⁹ they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"

قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ ١٣٥

Qul kullum mutarabbisun fatarabbasū fasata'lamūna man ashābus-sirātis-sawiyyi wamanihtadā

Say, "Each [of us] is waiting;⁸⁷⁰ so wait. For you will know who are the companions of the sound path and who is guided."