Surah An-Nur النور

سُورَةٌ أَنزَلۡنَٰهَا وَفَرَضۡنَٰهَا وَأَنزَلۡنَا فِيهَآ ءَايَٰتِۭ بَيِّنَٰتٖ لَّعَلَّكُمۡ تَذَكَّرُونَ ١

Sūratun anzalnāhā wafaradnāhā wa anzalnā fīhā āyāti bayyinātil la'allakum tadhakkarūn

[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.

ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجۡلِدُواْ كُلَّ وَٰحِدٖ مِّنۡهُمَا مِاْئَةَ جَلۡدَةٖۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةٞ فِي دِينِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآئِفَةٞ مِّنَ ٱلۡمُؤۡمِنِينَ ٢

Az-zāniyatu waz-zānī fajlidū kulla wāhidim minhumā mi'ata jaldatin walā ta'khudhkum bihimā ra'fatun fī dīnillāhi in kuntum tu'minūna billāhi wal-yawmil-ākhiri walyashhad 'adhābahumā tā'ifatum minal-mu'minīn

The [unmarried] woman or [unmarried] man found guilty of sexual intercourse⁹⁷² - lash each one of them with a hundred lashes,⁹⁷³ and do not be taken by pity for them in the religion [i.e., law] of Allāh,⁹⁷⁴ if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.

ٱلزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةٗ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٞۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلۡمُؤۡمِنِينَ ٣

Az-zānī lā yankihu illā zāniyatan aw mushrikatan waz-zāniyatu lā yankihuhā illā zānin aw mushrikun wahurrima dhālika 'alal-mu'minīn

The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator⁹⁷⁵ or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.

وَٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ثُمَّ لَمۡ يَأۡتُواْ بِأَرۡبَعَةِ شُهَدَآءَ فَٱجۡلِدُوهُمۡ ثَمَٰنِينَ جَلۡدَةٗ وَلَا تَقۡبَلُواْ لَهُمۡ شَهَٰدَةً أَبَدٗاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤

Walladhīna yarmūnal-muhsanāti thumma lam ya'tū bi arba'ati shuhadā'a fajlidūhum thamānīna jaldatan walā taqbalū lahum shahādatan abadan wa ulā'ika humul-fāsiqūn

And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,

إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٥

Illal-ladhīna tābū mim ba'di dhālika wa aslahū fa innallāha ghafūrur rahīm

Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.

وَٱلَّذِينَ يَرۡمُونَ أَزۡوَٰجَهُمۡ وَلَمۡ يَكُن لَّهُمۡ شُهَدَآءُ إِلَّآ أَنفُسُهُمۡ فَشَهَٰدَةُ أَحَدِهِمۡ أَرۡبَعُ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ ٦

Walladhīna yarmūna azwājahum walam yakul lahum shuhadā'u illā anfusuhum fashahādatu ahadihim arba'u shahādāti billāhi innahū laminas-sādiqīn

And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them⁹⁷⁶ [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.

وَٱلۡخَٰمِسَةُ أَنَّ لَعۡنَتَ ٱللَّهِ عَلَيۡهِ إِن كَانَ مِنَ ٱلۡكَٰذِبِينَ ٧

Wal-khāmisatu anna la'natallāhi 'alayhi in kāna minal-kādhibīn

And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.

وَيَدۡرَؤُاْ عَنۡهَا ٱلۡعَذَابَ أَن تَشۡهَدَ أَرۡبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلۡكَٰذِبِينَ ٨

Wayadra'u 'anhal-'adhāba an tashhada arba'a shahādāti billāhi innahū laminal-kādhibīn

But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.

وَٱلۡخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيۡهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ ٩

Wal-khāmisata anna ghadaballāhi 'alayhā in kāna minas-sādiqīn

And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.

وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ ١٠

Walawlā fadlullāhi 'alaykum warahmatuhū wa annallāha tawwābun hakīm

And if not for the favor of Allāh upon you and His mercy...⁹⁷⁷ and because Allāh is Accepting of Repentance and Wise.

إِنَّ ٱلَّذِينَ جَآءُو بِٱلۡإِفۡكِ عُصۡبَةٞ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرّٗا لَّكُمۖ بَلۡ هُوَ خَيۡرٞ لَّكُمۡۚ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِي تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِيمٞ ١١

Innal-ladhīna jā'ū bil-ifki 'usbatum minkum lā tahsabūhu sharral lakum bal huwa khayrul lakum likullimriy'im minhum maktasaba minal-ithmi walladhī tawallā kibrahū minhum lahū 'adhābun 'azīm

Indeed, those who came with falsehood⁹⁷⁸ are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof⁹⁷⁹ - for him is a great punishment [i.e., Hellfire].

لَّوۡلَآ إِذۡ سَمِعۡتُمُوهُ ظَنَّ ٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بِأَنفُسِهِمۡ خَيۡرٗا وَقَالُواْ هَٰذَآ إِفۡكٞ مُّبِينٞ ١٢

Llawlā idh sami'tumūhu zannal-mu'minūna wal-mu'minātu bi anfusihim khayran waqālū hādhā ifkum mubīn

Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?

لَّوۡلَا جَآءُو عَلَيۡهِ بِأَرۡبَعَةِ شُهَدَآءَۚ فَإِذۡ لَمۡ يَأۡتُواْ بِٱلشُّهَدَآءِ فَأُوْلَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلۡكَٰذِبُونَ ١٣

Llawlā jā'ū 'alayhi bi arba'ati shuhadā'a fa idh lam ya'tū bish-shuhadā'i fa ulā'ika 'indallāhi humul-kādhibūn

Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.

وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ لَمَسَّكُمۡ فِي مَآ أَفَضۡتُمۡ فِيهِ عَذَابٌ عَظِيمٌ ١٤

Walawlā fadlullāhi 'alaykum warahmatuhū fid-dunyā wal-ākhirati lamassakum fī mā afadtum fīhi 'adhābun 'azīm

And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment

إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمٞ وَتَحۡسَبُونَهُۥ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمٞ ١٥

Idh talaqqawnahū bi alsinatikum wataqūlūna bi afwāhikum mā laysa lakum bihī 'ilmun watahsabūnahū hayyinan wahuwa 'indallāhi 'azīm

When you received it with your tongues⁹⁸⁰ and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.

وَلَوۡلَآ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبۡحَٰنَكَ هَٰذَا بُهۡتَٰنٌ عَظِيمٞ ١٦

Walawlā idh sami'tumūhu qultum mā yakūnu lanā an natakallama bihādhā subhānaka hādhā buhtānun 'azīm

And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?

يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثۡلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤۡمِنِينَ ١٧

Ya'izukumullāhu an ta'ūdū limithlihī abadan in kuntum mu'minīn

Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.

وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٨

Wayubayyinullāhu lakumul-āyāti wallāhu 'alīmun hakīm

And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.

إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلۡفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمۡ عَذَابٌ أَلِيمٞ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ١٩

Innal-ladhīna yuhibbūna an tashī'al-fāhishatu fil-ladhīna āmanū lahum 'adhābun alīmun fid-dunyā wal-ākhirati wallāhu ya'lamu wa antum lā ta'lamūn

Indeed, those who like that immorality⁹⁸¹ should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows⁹⁸² and you do not know.

وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٞ رَّحِيمٞ ٢٠

Walawlā fadlullāhi 'alaykum warahmatuhū wa annallāha ra'ūfur rahīm

And if it had not been for the favor of Allāh upon you and His mercy...⁹⁸³ and because Allāh is Kind and Merciful.

۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ وَمَن يَتَّبِعۡ خُطُوَٰتِ ٱلشَّيۡطَٰنِ فَإِنَّهُۥ يَأۡمُرُ بِٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٢١

Yā'ayyuhal-ladhīna āmanū lā tattabi'ū khutuwātish-shaytāni waman yattabi' khutuwātish-shaytāni fa innahū ya'muru bil-fahshā'i wal-munkari walawlā fadlullāhi 'alaykum warahmatuhū mā zakā minkum min ahadin abadan walākinnallāha yuzakkī man yashā'u wallāhu samī'un 'alīm

O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.

وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٌ ٢٢

Walā ya'tali ulul-fadli minkum was-sa'ati an yu'tū ulil-qurbā wal-masākīna wal-muhājirīna fī sabīlillāhi walya'fū walyasfahū alā tuhibbūna an yaghfirallāhu lakum wallāhu ghafūrur rahīm

And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.

إِنَّ ٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ٱلۡغَٰفِلَٰتِ ٱلۡمُؤۡمِنَٰتِ لُعِنُواْ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيمٞ ٢٣

Innal-ladhīna yarmūnal-muhsanātil-ghāfilātil-mu'mināti lu'inū fid-dunyā wal-ākhirati walahum 'adhābun 'azīm

Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment

يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ أَلۡسِنَتُهُمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَ ٢٤

Yawma tashhadu 'alayhim alsinatuhum wa aydīhim wa arjuluhum bimā kānū ya'malūn

On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.

يَوۡمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلۡحَقَّ وَيَعۡلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ ٱلۡمُبِينُ ٢٥

Yawma'idhin yuwaffīhimullāhu dīnahumul-haqqa waya'lamūna annallāha huwal-haqqul-mubīn

That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].

ٱلۡخَبِيثَٰتُ لِلۡخَبِيثِينَ وَٱلۡخَبِيثُونَ لِلۡخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ ٢٦

Al-khabīthātu lil-khabīthīna wal-khabīthūna lil-khabīthāti wat-tayyibātu lit-tayyibīna wat-tayyibūna lit-tayyibāti ulā'ika mubarra'ūna mimmā yaqūlūna lahum maghfiratun warizqun karīm

Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.⁹⁸⁴ Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ٢٧

Yā'ayyuhal-ladhīna āmanū lā tadkhulū buyūtan ghayra buyūtikum hattā tasta'nisū watusallimū 'alā ahlihā dhālikum khayrul lakum la'allakum tadhakkarūn

O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet⁹⁸⁵ their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].

فَإِن لَّمۡ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدۡخُلُوهَا حَتَّىٰ يُؤۡذَنَ لَكُمۡۖ وَإِن قِيلَ لَكُمُ ٱرۡجِعُواْ فَٱرۡجِعُواْۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞ ٢٨

Fa il lam tajidū fīhā ahadan falā tadkhulūhā hattā yu'dhana lakum wa in qīla lakumurji'ū farji'ū huwa azkā lakum wallāhu bimā ta'malūna 'alīm

And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"⁹⁸⁶ then go back; it is purer for you. And Allāh is Knowing of what you do.

لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٢٩

Llaysa 'alaykum junāhun an tadkhulū buyūtan ghayra maskūnatin fīhā matā'ul lakum wallāhu ya'lamu mā tubdūna wamā taktumūn

There is no blame upon you for entering houses not inhabited in which there is convenience⁹⁸⁷ for you. And Allāh knows what you reveal and what you conceal.

قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَ ٣٠

Qul lil-mu'minīna yaghuddū min absārihim wayahfazū furūjahum dhālika azkā lahum innallāha khabīru bimā yasna'ūn

Tell the believing men to reduce [some] of their vision⁹⁸⁸ and guard their private parts.⁹⁸⁹ That is purer for them. Indeed, Allāh is [fully] Aware of what they do.

وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ ٣١

Waqul lil-mu'mināti yaghdudna min absārihinna wayahfazna furūjahunna walā yubdīna zīnatahunna illā mā zahara minhā walyadribna bikhumurihinna 'alā juyūbihinna walā yubdīna zīnatahunna illā libu'ūlatihinna aw ābā'ihinna aw ābā'i bu'ūlatihinna aw abnā'ihinna aw abnā'i bu'ūlatihinna aw ikhwānihinna aw banī ikhwānihinna aw banī akhawātihinna aw nisā'ihinna aw mā malakat aymānuhunna awit-tābi'īna ghayri ulil-irbati minar-rijāli awit-tiflil-ladhīna lam yazharū 'alā 'awrātin-nisā'i walā yadribna bi arjulihinna liyu'lama mā yukhfīna min zīnatihinna watūbū ilallāhi jamī'an ayyuhal-mu'minūna la'allakum tuflihūn

And tell the believing women to reduce [some] of their vision⁹⁹⁰ and guard their private parts and not expose their adornment⁹⁹¹ except that which [necessarily] appears thereof⁹⁹² and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,⁹⁹³ or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.

وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٣٢

Wa ankihul-ayāmā minkum was-sālihīna min 'ibādikum wa imā'ikum in yakūnū fuqarā'a yughnihimullāhu min fadlihī wallāhu wāsi'un 'alīm

And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.

وَلۡيَسۡتَعۡفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغۡنِيَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِينَ يَبۡتَغُونَ ٱلۡكِتَٰبَ مِمَّا مَلَكَتۡ أَيۡمَٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِيهِمۡ خَيۡرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُواْ فَتَيَٰتِكُمۡ عَلَى ٱلۡبِغَآءِ إِنۡ أَرَدۡنَ تَحَصُّنٗا لِّتَبۡتَغُواْ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَن يُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَٰهِهِنَّ غَفُورٞ رَّحِيمٞ ٣٣

Walyasta'fifil-ladhīna lā yajidūna nikāhan hattā yughniyahumullāhu min fadlihī walladhīna yabtaghūnal-kitāba mimmā malakat aymānukum fakātibūhum in 'alimtum fīhim khayran wa ātūhum mim mālillāhil-ladhī ātākum walā tukrihū fatayātikum 'alal-bighā'i in aradna tahassunal litabtaghū 'aradal-hayawātid-dunyā waman yukrihhunna fa innallāha mim ba'di ikrāhihinna ghafūrur rahīm

But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess⁹⁹⁴ - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.

وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۡ وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٣٤

Walaqad anzalnā ilaykum āyātim mubayyinātin wamathalam minal-ladhīna khalaw min qablikum wamaw'izatal lil-muttaqīn

And We have certainly sent down to you distinct verses⁹⁹⁵ and examples from those who passed on before you and an admonition for those who fear Allāh.

۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ٣٥

Allāhu nūrus-samāwāti wal-ardi mathalu nūrihī kamishkawātin fīhā misbāhunil-misbāhu fī zujājatiniz-zujājatu ka annahā kawkabun durriyyun yūqadu min shajaratim mubārakatin zaytūnatil lā sharqiyyatin walā gharbiyyatin yakādu zaytuhā yudī'u walaw lam tamsashu nārun nūrun 'alā nūrin yahdillāhu linūrihī man yashā'u wayadribullāhul-amthāla lin-nāsi wallāhu bikulli shay'in 'alīm

Allāh is the Light⁹⁹⁶ of the heavens and the earth. The example of His light⁹⁹⁷ is like a niche within which is a lamp;⁹⁹⁸ the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.

فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَيُذۡكَرَ فِيهَا ٱسۡمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ ٣٦

Fī buyūtin adhinallāhu an turfa'a wayudhkara fīhasmuhū yusabbihu lahū fīhā bil-ghuduwwi wal-āsāl

[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings⁹⁹⁹

رِجَالٞ لَّا تُلۡهِيهِمۡ تِجَٰرَةٞ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوۡمٗا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَٰرُ ٣٧

Rijālul lā tulhīhim tijāratun walā bay'un 'an dhikrillāhi wa iqāmis-salawāti wa ītā'iz-zakawāti yakhāfūna yawman tataqallabu fīhil-qulūbu wal-absār

[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -

لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ ٣٨

Liyajziyahumullāhu ahsana mā 'amilū wayazīdahum min fadlihī wallāhu yarzuqu man yashā'u bighayri hisāb

That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].

وَٱلَّذِينَ كَفَرُوٓاْ أَعۡمَٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٖ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمۡ يَجِدۡهُ شَيۡـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ ٣٩

Walladhīna kafarū a'māluhum kasarābi biqī'atin yahsabuhuz-zam'ānu mā'an hattā idhā jā'ahū lam yajidhu shay'an wawajadallāha 'indahū fawaffāhu hisābahū wallāhu sarī'ul-hisāb

But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.

أَوۡ كَظُلُمَٰتٖ فِي بَحۡرٖ لُّجِّيّٖ يَغۡشَىٰهُ مَوۡجٞ مِّن فَوۡقِهِۦ مَوۡجٞ مِّن فَوۡقِهِۦ سَحَابٞۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورٗا فَمَا لَهُۥ مِن نُّورٍ ٤٠

Aw kazulumātin fī bahril lujjiyyin yaghshāhu mawjum min fawqihī mawjum min fawqihī sahābun zulumātu ba'duhā fawqa ba'din idhā akhraja yadahū lam yakad yarāhā wamal lam yaj'alillāhu lahū nūran famā lahū min nūr

Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَ ٤١

Alam tara annallāha yusabbihu lahū man fis-samāwāti wal-ardi wat-tayru sāffātin kullun qad 'alima salātahū watasbīhahū wallāhu 'alīmu bimā yaf'alūn

Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.

وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٤٢

Walillāhi mulkus-samāwāti wal-ardi wa ilallāhil-masīr

And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُزۡجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيۡنَهُۥ ثُمَّ يَجۡعَلُهُۥ رُكَامٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصۡرِفُهُۥ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرۡقِهِۦ يَذۡهَبُ بِٱلۡأَبۡصَٰرِ ٤٣

Alam tara annallāha yuzjī sahāban thumma yu'allifu baynahū thumma yaj'aluhū rukāman fataral-wadqa yakhruju min khilālihī wayunazzilu minas-samā'i min jibālin fīhā mim baradin fayusību bihī man yashā'u wayasrifuhū 'am man yashā'u yakādu sanā barqihī yadhhabu bil-absār

Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.

يُقَلِّبُ ٱللَّهُ ٱلَّيۡلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ ٤٤

Yuqallibullāhul-layla wan-nahāra inna fī dhālika la'ibratal li ulil-absār

Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.

وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنۡهُم مَّن يَمۡشِي عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰ رِجۡلَيۡنِ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰٓ أَرۡبَعٖۚ يَخۡلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٤٥

Wallāhu khalaqa kulla dābbatim mim mā'in faminhum man yamshī 'alā batnihī waminhum man yamshī 'alā rijlayni waminhum man yamshī 'alā arba'in yakhluqullāhu mā yashā'u innallāha 'alā kulli shay'in qadīr

Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.

لَّقَدۡ أَنزَلۡنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٤٦

Llaqad anzalnā āyātim mubayyinātin wallāhu yahdī man yashā'u ilā sirātim mustaqīm

We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.

وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُم مِّنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ٤٧

Wayaqūlūna āmannā billāhi wabir-rasūli wa ata'nā thumma yatawallā farīqum minhum mim ba'di dhālika wamā ulā'ika bil-mu'minīn

But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.

وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ إِذَا فَرِيقٞ مِّنۡهُم مُّعۡرِضُونَ ٤٨

Wa idhā du'ū ilallāhi warasūlihī liyahkuma baynahum idhā farīqum minhum mu'ridūn

And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].

وَإِن يَكُن لَّهُمُ ٱلۡحَقُّ يَأۡتُوٓاْ إِلَيۡهِ مُذۡعِنِينَ ٤٩

Wa in yakul lahumul-haqqu ya'tū ilayhi mudh'inīn

But if the right is theirs, they come to him in prompt obedience.

أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوٓاْ أَمۡ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٥٠

Afī qulūbihim maradun amirtābū am yakhāfūna an yahīfallāhu 'alayhim warasūluhū bal ulā'ika humuz-zālimūn

Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].

إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٥١

Innamā kāna qawlal-mu'minīna idhā du'ū ilallāhi warasūlihī liyahkuma baynahum an yaqūlū sami'nā wa ata'nā wa ulā'ika humul-muflihūn

The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.

وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ ٥٢

Waman yuti'illāha warasūlahū wayakhshallāha wayattaqhi fa ulā'ika humul-fā'izūn

And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.

۞ وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِنۡ أَمَرۡتَهُمۡ لَيَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُواْۖ طَاعَةٞ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٥٣

Wa aqsamū billāhi jahda aymānihim la in amartahum layakhrujunna qul lā tuqsimū tā'atum ma'rūfatun innallāha khabīru bimā ta'malūn

And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.¹⁰⁰⁰ Indeed, Allāh is [fully] Aware of that which you do."

قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُم مَّا حُمِّلۡتُمۡۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٥٤

Qul atī'ullāha wa atī'ur-rasūla fa in tawallaw fa innamā 'alayhi mā hummila wa'alaykum mā hummiltum wa in tutī'ūhu tahtadū wamā 'alar-rasūli illal-balāghul-mubīn

Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنٗاۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـٔٗاۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٥٥

Wa'adallāhul-ladhīna āmanū minkum wa'amilus-sālihāti layastakhlifannahum fil-ardi kamastakhlafal-ladhīna min qablihim walayumakkinanna lahum dīnahumul-ladhirtadā lahum walayubaddilannahum mim ba'di khawfihim amnan ya'budūnanī lā yushrikūna bī shay'an waman kafara ba'da dhālika fa ulā'ika humul-fāsiqūn

Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves¹⁰⁰¹ after that - then those are the defiantly disobedient.

وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَ ٥٦

Wa aqīmus-salawāta wa ātuz-zakawāta wa atī'ur-rasūla la'allakum turhamūn

And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.

لَا تَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِيرُ ٥٧

Lā tahsabannal-ladhīna kafarū mu'jizīna fil-ardi wama'wāhumun-nāru walabi'sal-masīr

Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتٖ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٨

Yā'ayyuhal-ladhīna āmanū liyasta'dhinkumul-ladhīna malakat aymānukum walladhīna lam yablughul-huluma minkum thalātha marrātim min qabli salawātil-fajri wahīna tada'ūna thiyābakum minaz-zahīrati wamim ba'di salawātil-'ishā'i thalāthu 'awrātil lakum laysa 'alaykum walā 'alayhim junāhu ba'dahunna tawwāfūna 'alaykum ba'dukum 'alā ba'din kadhālika yubayyinullāhu lakumul-āyāti wallāhu 'alīmun hakīm

O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy¹⁰⁰² for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.

وَإِذَا بَلَغَ ٱلۡأَطۡفَٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡيَسۡتَـٔۡذِنُواْ كَمَا ٱسۡتَـٔۡذَنَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٩

Wa idhā balaghal-atfālu minkumul-huluma falyasta'dhinū kamasta'dhanal-ladhīna min qablihim kadhālika yubayyinullāhu lakum āyātihī wallāhu 'alīmun hakīm

And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.

وَٱلۡقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرۡجُونَ نِكَاحٗا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ أَن يَضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسۡتَعۡفِفۡنَ خَيۡرٞ لَّهُنَّۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٦٠

Wal-qawā'idu minan-nisā'il-lātī lā yarjūna nikāhan falaysa 'alayhinna junāhun an yada'na thiyābahunna ghayra mutabarrijāti bizīnatin wa an yasta'fifna khayrul lahunna wallāhu samī'un 'alīm

And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.

لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞ وَلَا عَلَىٰٓ أَنفُسِكُمۡ أَن تَأۡكُلُواْ مِنۢ بُيُوتِكُمۡ أَوۡ بُيُوتِ ءَابَآئِكُمۡ أَوۡ بُيُوتِ أُمَّهَٰتِكُمۡ أَوۡ بُيُوتِ إِخۡوَٰنِكُمۡ أَوۡ بُيُوتِ أَخَوَٰتِكُمۡ أَوۡ بُيُوتِ أَعۡمَٰمِكُمۡ أَوۡ بُيُوتِ عَمَّٰتِكُمۡ أَوۡ بُيُوتِ أَخۡوَٰلِكُمۡ أَوۡ بُيُوتِ خَٰلَٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥٓ أَوۡ صَدِيقِكُمۡۚ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَأۡكُلُواْ جَمِيعًا أَوۡ أَشۡتَاتٗاۚ فَإِذَا دَخَلۡتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمۡ تَحِيَّةٗ مِّنۡ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ٦١

Llaysa 'alal-a'mā harajun walā 'alal-a'raji harajun walā 'alal-marīdi harajun walā 'alā anfusikum an ta'kulū mim buyūtikum aw buyūti ābā'ikum aw buyūti ummahātikum aw buyūti ikhwānikum aw buyūti akhawātikum aw buyūti a'māmikum aw buyūti 'ammātikum aw buyūti akhwālikum aw buyūti khālātikum aw mā malaktum mafātihahū aw sadīqikum laysa 'alaykum junāhun an ta'kulū jamī'an aw ashtātan fa idhā dakhaltum buyūtan fasallimū 'alā anfusikum tahiyyatam min 'indillāhi mubārakatan tayyibatan kadhālika yubayyinullāhu lakumul-āyāti la'allakum ta'qilūn

There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace¹⁰⁰³ upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.

إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُۥ عَلَىٰٓ أَمۡرٖ جَامِعٖ لَّمۡ يَذۡهَبُواْ حَتَّىٰ يَسۡتَـٔۡذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَـٔۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٦٢

Innamal-mu'minūnal-ladhīna āmanū billāhi warasūlihī wa idhā kānū ma'ahū 'alā amrin jāmi'il lam yadhhabū hattā yasta'dhinūhu innal-ladhīna yasta'dhinūnaka ulā'ikal-ladhīna yu'minūna billāhi warasūlihī fa idhasta'dhanūka liba'di sha'nihim fa dhal liman shi'ta minhum wastaghfir lahumullāha innallāha ghafūrur rahīm

The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضٗاۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذٗاۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦٓ أَن تُصِيبَهُمۡ فِتۡنَةٌ أَوۡ يُصِيبَهُمۡ عَذَابٌ أَلِيمٌ ٦٣

Llā taj'alū du'ā'ar-rasūli baynakum kadu'ā'i ba'dikum ba'dan qad ya'lamullāhul-ladhīna yatasallalūna minkum liwādhan falyahdharil-ladhīna yukhālifūna 'an amrihī an tusībahum fitnatun aw yusībahum 'adhābun alīm

Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,¹⁰⁰⁴ lest fitnah¹⁰⁰⁵ strike them or a painful punishment.

أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قَدۡ يَعۡلَمُ مَآ أَنتُمۡ عَلَيۡهِ وَيَوۡمَ يُرۡجَعُونَ إِلَيۡهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ ٦٤

Alā inna lillāhi mā fis-samāwāti wal-ardi qad ya'lamu mā antum 'alayhi wayawma yurja'ūna ilayhi fayunabbi'uhum bimā 'amilū wallāhu bikulli shay'in 'alīm

Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand]¹⁰⁰⁶ and [knows] the Day¹⁰⁰⁷ when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.